What Does Jeremiah 34:15 Mean in the King James?
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A turn toward what is right becomes visible when it releases another person.
THE MEANING
Your turning takes shape in the liberty one neighbor gives another: what is right in God’s sight becomes visible in how a person is treated. The covenant stands in the house bearing God’s name, where that name carries God’s nature. The verse speaks now wherever a return to what is right becomes a release for someone else.
WHAT THIS UNDOES
The belief that doing right is only an inward or private matter. Here, rightness is shown in a neighbor’s release, named aloud and bound by covenant.
THE ROOT
דְּרוֹר
deror
GROWS FROM
דרר
darar
Traditionally connected with moving freely or swiftly; the word denotes liberty and also names a freely moving bird.
This root gives liberty the sense of release into movement. The same Hebrew form names a swallow, so the word’s range joins freedom with the life that can move freely.
ALSO GROWS
deror: Liberty, release
דְּרוֹר
This is the noun the verse says is proclaimed; liberty takes shape as one person releases another.
deror: Swallow, a bird
דְּרוֹר
The same form names a freely moving bird, deepening liberty into unrestrained movement.
שַׁבְתֶּם
shavtem
GROWS FROM
שוב
shuv
To turn back or return.
“turned” in this verse is shavtem. The word is more than a change of opinion: its root carries the sense of returning. That same root can describe restoration, so the turn becomes visible as freedom returned to a neighbor.
ALSO GROWS
shuv: Turn, return
שׁוּב
This is the root verb behind the people’s turning; the verse shows that return taking social form.
yeshovev: Restore, revive
יְשׁוֹבֵב
Psalm 23:3 uses this form for restoring the soul; the shared root connects turning back with restoration.
לִקְרֹא
liqro
GROWS FROM
קרא
qara
To call, summon, proclaim, or read aloud.
“proclaiming” in this verse is liqro. The verse describes liberty as something called out, not left as a private intention. The root also forms a word for an assembly, joining the spoken call with a shared public response.
ALSO GROWS
qara: Call, proclaim, summon, or read aloud
קָרָא
This is the verb in the verse: liberty is called aloud from one person to another.
miqra: A convocation or reading
מִקְרָא
This related word can name a gathering called together, echoing how a spoken call becomes shared and public.
THE PATTERN
A true turning becomes visible when one person releases another into restored relationship.
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.THE THREAD
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.The same Hebrew word for liberty appears in both verses. Here, its proclamation is joined to return, to family and possession, opening Jeremiah’s neighbor-to-neighbor release as a restoration of relationship and belonging.
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