What Does John 16:5 Mean in the King James?
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one who sends is also the destination, so this departure is a return rather than a disappearance.
THE MEANING
Your attention can narrow around what is leaving until its destination drops out of view. Yet this verse holds both ends of the movement together: the one who goes is going to the one who sent him. The unasked question reveals how easily departure can hide its direction.
WHAT THIS UNDOES
The verse undoes the belief that departure is only absence: here, the one who leaves is moving toward the very one who sent him.
THE ROOT
πέμψαντα
pempsanta
GROWS FROM
πέμπω
pempō
to send, dispatch
“Sent” is πέμψαντα (pempsanta), a form of πέμπω (pempō, to send). Paired with “I go” and “to him,” it makes the departure directional: he goes toward the one whose sending began the movement.
ALSO GROWS
ekpempō: send out, dispatch
ἐκπέμπω
This compound carries the sending outward, showing how the same word family links sending with directed movement.
apopempō: send away, dismiss
ἀποπέμπω
This compound can name movement away from a sender; here, the verse names the sender as the destination.
THE PATTERN
Being sent gives movement a direction and carries it into purpose.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.The Greek verb πέμπω (pempō, to send) names the one who sent Jesus here and appears again in “send I you.” The same movement from sender to sent continues outward, so departure carries direction beyond the one who first goes.
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