What Does John 9:9 Mean in the King James?

Some said, This is he: others said, He is like him: but he said, I am he.
John 9:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Resemblance is the crowd’s guess; identity is answered in the first person.

When others recognize you only by comparison, their uncertainty does not erase your own presence. The question turns from “Does he look like him?” to the speaker’s direct claim: “I am he.”

WHAT THIS UNDOES

It undoes the belief that other people must agree on who you are before your identity is real.

ἐγώ εἰμι

egō eimi

GROWS FROM

εἰμί

eimi

to be, to exist

The Greek phrase is ⁨ἐγώ εἰμι⁩ (egō eimi, “I am”); English says “I am he,” making the implied identity explicit. The plain first-person “I am” answers the crowd’s comparison with presence rather than resemblance.

ALSO GROWS

estin: is; exists

ἐστίν

This is the same verb in the third person: the crowd speaks about him, while he shifts the claim into the first person.

ōn: being; existing

ὤν

This participle names the state behind “I am”; the speaker asserts his presence rather than a resemblance assigned by observers.

ὅμοιος

homoios

GROWS FROM

ὁμοι-

homoi-

same, alike; having resemblance

⁨ὅμοιος⁩ (homoios, “like; similar”) locates the others’ claim at resemblance: this person is like the one they remember. The reply ⁨ἐγώ εἰμι⁩ (egō eimi, “I am”) leaves comparison behind and speaks identity in the first person.

ALSO GROWS

homoiotēs: likeness; similarity

ὁμοιότης

This noun keeps the claim at the level of resemblance; it describes a likeness without settling identity.

homoioō: to make like; to compare

ὁμοιόω

This verb names the act of treating one thing as like another, echoing the observers’ attempt to identify him by comparison.

A first-person declaration identifies the speaker directly, without borrowing someone else’s description.

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Exodus 3:14 · KJVThe speaker gives the first-person “I AM” as the name by which he is known.
Jesus saith unto her, I that speak unto thee am he.
John 4:26 · KJVThe speaker answers the question of who he is with a direct first-person identification.
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John 18:5 · KJVAfter others name him, he identifies himself in his own words.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
John 8:58 · KJV

Both verses use ⁨ἐγώ εἰμι⁩ (egō eimi, “I am”). Here the phrase answers a dispute about whether the speaker is the same man; in John 8:58 it stands beside a claim that precedes Abraham, so the shared words carry different weight in each setting.

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John 9:9 KJV Meaning: Resemblance is the crowd’s guess