What Does Joshua 15:15 Mean in the King James?

And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher.
Joshua 15:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The place holds two tellings in its names: a city of the book, and Debir, a name traditionally linked to the speaking-place or sanctuary.

A name does more than point to a place; it lets you hear what that place holds. Here, written record stands beside a name associated with speech and sanctuary, letting both layers of meaning remain visible.

WHAT THIS UNDOES

A name is only a label with no meaning beyond identification.

דְּבִיר

Dəḇîr

GROWS FROM

דבר

d-b-r

To speak; word or matter.

Debir is traditionally associated with an oracle or sanctuary and echoes the Hebrew word-family for speech. The place-name’s derivation is uncertain, but beside “city of the book” it lets written record and spoken word sound together.

ALSO GROWS

dāḇār: Word, matter, or thing.

דָּבָר

The word can name both what is spoken and what is at issue, giving the name Debir an echo of speech within the place itself.

dibber: He spoke; to speak.

דִּבֵּר

This verbal form makes the speech-echo audible beside Kirjath-sepher, the city named for a book.

קִרְיַת־סֵפֶר

Qiryat-sefer

GROWS FROM

ספר

s-p-r

To count, recount, or record.

“Kirjath-sepher” in this verse is Qiryat-sefer. Sepher means book or document, while its root also carries counting and recounting. The older name holds writing as a way of keeping and telling; alongside Debir, the verse places the recorded word beside the spoken one.

ALSO GROWS

sāphar: To count, recount, or tell.

סָפַר

The root connects a book with the act of preserving or retelling what is known.

sēpher: Book or document.

סֵפֶר

This is the word carried in Kirjath-sepher, making the city’s former name a city of written record.

mispar: Number or count.

מִסְפָּר

This branch keeps counting visible within the same word-family that gives the name its sense of a written account.

Names do more than identify: they make a nature or way of seeing legible.

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Genesis 2:19 · KJVThe name given to each living creature expresses how it is perceived, joining naming with the nature seen.
And he called the name of that place Beth-el: but the name of that city was called Luz at the first.
Genesis 28:19 · KJVTwo names for one place remain side by side, each carrying a different telling of what the place is.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
John 1:42 · KJVA new name speaks to Simon’s nature as a stone, making the name itself part of how he is seen.
And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Genesis 2:19 · KJV

Joshua places a city’s present and former names beside one another; Genesis shows naming as a way of seeing what stands before you. Both passages turn a name from a mere label into a disclosure of nature.

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Joshua 15:15 KJV Meaning