What Does Joshua 19:23 Mean in the King James?
This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Inheritance here is a received portion made visible in families, cities, and villages.
THE MEANING
This verse gives inheritance a concrete shape: a people, its families, and the places where they dwell. Belonging is not only a name; it is a portion located and shared across a community.
THE ROOT
נַחֲלָה
naḥalah
GROWS FROM
נחל
To inherit or receive as a possession; in a causative form, to cause someone to inherit.
English “inheritance” can sound like a legal abstraction, but נחל also names the act of receiving and, in a causative form, making another inherit. Here, the received portion takes visible form in the families and settlements that hold it.
ALSO GROWS
nāḥal: To inherit, receive, or take as a possession.
נָחַל
The verb shows inheritance as something received and held, not merely an idea of belonging.
hinḥîl: To cause someone to inherit; to allot as a possession.
הִנְחִיל
This causative branch shows the other side of the same root: a portion is given into someone’s keeping.
naḥalah: Inheritance; an allotted possession.
נַחֲלָה
This is the noun in the verse, naming the concrete portion that the families and settlements make legible.
THE PATTERN
A received inheritance becomes visible in the concrete portions held by a people.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.For the LORD’s portion is his people; Jacob is the lot of his inheritance.And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.THE THREAD
For the LORD’s portion is his people; Jacob is the lot of his inheritance.The same Hebrew inheritance word, נַחֲלָה (naḥalah), appears in both verses. Joshua names a people’s portion in the land; Deuteronomy calls the people themselves the LORD’s portion, showing inheritance as a bond of belonging in both directions.
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