What Does Joshua 4:7 Mean in the King James?
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The waters are cut off before the covenant ark, and the stones turn that interrupted passage into a remembrance that can be retold.
THE MEANING
A passage through what seemed to hold you remains visible: the waters are cut off before the covenant ark, and the stones hold the crossing as remembrance. What could disappear from sight becomes something you can still name and pass on.
WHAT THIS UNDOES
It undoes the belief that once a way through has opened, the crossing can simply disappear. The stones make the passage visible and retellable.
THE ROOT
זִכָּרוֹן
zikkārôn
GROWS FROM
ז־כ־ר
z-k-r
Remember, recall, call to mind.
Memorial grows from the same root as remember: the stone is a made thing that summons memory. The crossing becomes something that can be called to mind and recounted, rather than depending on whoever first saw it.
ALSO GROWS
zāḵar: Remember; call to mind.
זָכַר
This verb makes remembrance active: the stones preserve a crossing so it can be recalled and recounted.
zēḵer: Remembrance; memory; mention.
זֵכֶר
This branch shows how the memorial keeps the crossing present as a lasting remembrance.
נִכְרְתוּ
nikretu
GROWS FROM
כ־ר־ת
k-r-t
Cut, sever, cut off.
“cut off” in this verse is nikretu. The Hebrew verb means cut or sever. The same verb appears in the phrase cut a covenant; beside the ark of the covenant, that shared wording lets the severed waters and the covenant stand in audible proximity.
ALSO GROWS
kārat: Cut; cut off; sever.
כָּרַת
This is the verb behind the waters being cut off, making the interruption itself part of the verse’s central image.
kārat berit: Cut a covenant; make a covenant.
כָּרַת בְּרִית
The same verb occurs in the covenant phrase, echoing beside the ark of the covenant named in this verse.
בְּעָבְרוֹ
bəʿovrō
GROWS FROM
ע־ב־ר
ʿ-b-r
Pass across; cross over; go beyond.
“passed over” in this verse is bəʿovrō. The word for passing over belongs to a root that names crossing from one side to another. The stones make that movement visible after the crossing itself has passed.
ALSO GROWS
ʿāvar: Pass; cross over; go beyond.
עָבַר
This verb names the ark’s movement across the Jordan, the passage the stones preserve.
maʿavār: Passage; crossing.
מַעֲבָר
This noun from the same root makes the hidden connection clear: what the verse remembers is a crossing, not merely a stopped river.
THE PATTERN
A visible memorial carries an encounter with deliverance forward by making it speakable to later generations.
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.THE THREAD
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.Both verses use זִכָּרוֹן (zikkārôn), memorial or remembrance, from ז־כ־ר (z-k-r), remember. Joshua’s stones and Exodus’s feast give remembrance a form that survives the moment and can be recalled across generations.
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