What Does Joshua 5:1 Mean in the King James?
And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Fear here is not just alarm: the heart melts and the breath recedes in one inward collapse.
THE MEANING
What is heard can move through a person before what is feared arrives. A report of an opened way reaches the inner center, where certainty melts and the breath-like force recedes. Fear takes hold in the living body, not only in thought.
THE ROOT
וַיִּמַּס
wayyimmas
GROWS FROM
מסס
mss
To melt, dissolve, or waste away.
“melted” in this verse is wayyimmas. The verb makes the kings’ heart more than weak: it dissolves under what they hear. Joshua 2:11 uses the same root for hearts melting at the report of the crossing, joining the two accounts through a shared image of inner firmness giving way.
ALSO GROWS
names: Melts or dissolves.
נָמֵס
This form shows the root’s sense of something losing its solid shape, which gives the image of a heart yielding under fear.
yimmas: He or it melts.
יִמַּס
The same root describes melting as it happens, making the kings’ collapse feel immediate rather than abstract.
רוּחַ
ruach
GROWS FROM
רוח
r-w-ḥ
Breath or moving air; the animating force within a person.
The Hebrew word behind “spirit” also means breath and wind, gathering inward life and moving air into one word. The phrase says that this animating breath is no longer in them, so the collapse reaches beyond courage to the body’s living force.
ALSO GROWS
ruach: Wind or moving air.
רוּחַ
This sense makes the kings’ lost inner force resonate with air itself, something present but no longer moving through them.
ruho: His breath or animating force.
רוּחוֹ
This suffixed form keeps the same word rooted in a living person, illuminating the verse’s image of breath no longer being in them.
כְּשָׁמְעָם
keshomam
GROWS FROM
שמע
sh-m-ʿ
To hear, listen, or receive a report.
“heard” in this verse is keshomam. The root also forms words for news and reports, so hearing here is the arrival of information that changes the kings’ sense of power. Their inner collapse begins at the threshold of hearing, before Israel reaches them.
ALSO GROWS
shemuah: Report, news, or tidings.
שְׁמוּעָה
This noun makes clear that what reaches the kings is a report, and that what they hear has immediate force within them.
shema: Report, fame, or tidings.
שֵׁמַע
The root’s movement from hearing to report reveals how received news can reshape a person’s inner state.
THE PATTERN
When reality overwhelms a person’s sense of control, scripture portrays the collapse through the heart and strength giving way.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.Therefore shall all hands be faint, and every man’s heart shall melt:Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.THE THREAD
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.Joshua 2:11 uses the same root for “melted” when describing the response to the report of the crossing. The shared wording links the two passages: the news of the opened way dissolves the inner firmness of those who hear it.
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