What Does Joshua 5:5 Mean in the King James?
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wilderness-born are already out of Egypt, yet the verse places them on the road without the bodily mark carried by the generation that left.
THE MEANING
You can be beyond one constriction and still find yourself on the road, with a mark of belonging not yet present. This verse holds departure and circumcision apart: the wilderness-born are out of Egypt, but they have not received the bodily covenant sign.
WHAT THIS UNDOES
The verse unsettles the assumption that being brought out means every later generation already bears the same covenant sign.
THE ROOT
מֻלִים
mulim
GROWS FROM
מול
m-w-l
Circumcise; cut away the foreskin.
The verse uses this root to describe the people who came out as circumcised, then repeats it in the negative for those born in the wilderness. The cut marks one generation and is absent in the next; elsewhere, the same verb turns inward toward the heart.
ALSO GROWS
mulim: Circumcised
מֻלִים
This form describes the people who came out of Egypt.
malu: They circumcised
מָלוּ
This verb appears in the final clause, negated to describe the wilderness-born.
בַּדֶּרֶךְ
baddéreḵ
GROWS FROM
דרך
d-r-k
To tread or step; to travel over a course.
“by the way” in this verse is baddéreḵ. The word translated “way” comes from a verb for treading. It places this generation on a road being walked out from Egypt: their origin is marked by passage.
ALSO GROWS
déreḵ: Way, road, course
דֶּרֶךְ
This is the word used for where the wilderness-born were born.
dāraḵ: To tread, step, march
דָּרַךְ
This related verb reveals the movement held inside the word for a road.
THE PATTERN
Scripture carries circumcision from a bodily covenant sign to the inward cutting of the heart.
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.Circumcise therefore the foreskin of your heart, and be no more stiffnecked.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.THE THREAD
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.Joshua names a bodily cut present in one generation and absent in the next; Deuteronomy uses the same Hebrew verb for the foreskin of the heart. The shared root opens the image inward while keeping Joshua’s bodily mark in view.
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