What Does Joshua 6:15 Mean in the King James?
And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city is circled seven times before anything visible changes: the completed pattern comes before the fallen wall.
THE MEANING
You meet this scene at the moment when repeated movement reaches its full measure: the city is circled seven times, yet the wall has not fallen in this verse. The text holds completion in the enacted pattern before the visible result arrives.
WHAT THIS UNDOES
If nothing visible has changed yet, the movement has amounted to nothing.
THE ROOT
סָבַב
sābab
GROWS FROM
סבב
s-b-b
To turn around, go around, or surround.
“compassed” in this verse is sābab. The Hebrew verb makes the circling itself the action: the city is surrounded through repeated movement. The same root can describe moving around a place without deciding in advance whether the circle marks enclosure or approach.
ALSO GROWS
saviv: Around; surrounding.
סָבִיב
This related form makes the spatial sense of the circling plain: the action takes place around a boundary.
sovev: One who turns or goes around; surrounding.
סוֹבֵב
This form holds the ongoing motion in view, matching the repeated circuits around the city.
שְׁבִיעִי
shevi'i
GROWS FROM
שבע
sh-b-ʿ
Seven; the same consonants also form the verb for swearing an oath.
“seventh” in this verse is shevi'i. The verse repeats seven as both the day number and the count of circuits. The Hebrew consonants also link seven with oath-taking, giving the repeated count an association with a bound, full measure.
ALSO GROWS
sheva: Seven.
שֶׁבַע
This is the number repeated in the day and circuit count.
nishba: Swore; took an oath.
נִשְׁבַּע
This related form shares the root consonants, adding an oath-like resonance to the repeated sevenfold count.
THE PATTERN
Going around a place makes its boundary, and what lies within it, part of the action.
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;I will wash mine hands in innocency: so will I compass thine altar, O LORD:And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.THE THREAD
I will wash mine hands in innocency: so will I compass thine altar, O LORD:The verb translated “compass” in both verses is סבב (sabab), to turn around or encircle. Here the motion surrounds a city; in the psalm it goes around an altar, so the same root reveals circling as either enclosure or approach, depending on what lies at the center.
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