What Does Judges 13:16 Mean in the King James?
And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets holding against rising: Manoah tries to keep the messenger, while the offering is directed upward to the LORD.
THE MEANING
You can be in a real encounter and still not recognize who stands before you. The messenger refuses bread, and any burnt offering rises to the LORD. Manoah’s unknowing sits inside the encounter rather than outside it.
WHAT THIS UNDOES
The false belief is that the person you host must be the destination of what you offer. The messenger refuses the bread and directs Manoah’s offering to the LORD.
THE ROOT
תַּעֲלֶנָּה
taʿalenna
GROWS FROM
עלה
go up, ascend, rise
The verb translated “offer it” shares its root with the noun translated “burnt offering.” The word carries the offering’s motion: it rises to the LORD instead of being consumed by the messenger.
ALSO GROWS
ʿōlāh: burnt offering; that which goes up
עֹלָה
The offering’s name shares the root of the verb Manoah is told to use.
ʿālāh: to go up, rise, ascend
עָלָה
This is the root verb; Judges 13:20 uses it for the flame going up and the messenger ascending.
תַּעְצְרֵנִי
taʿtserēnî
GROWS FROM
עצר
restrain, hold back, detain
“detain” in this verse is taʿtserēnî. The verse begins with Manoah’s attempt to hold the messenger, then turns to an offering that rises beyond him. Its movement is from restraint toward ascent: the encounter cannot be contained at Manoah’s table.
ALSO GROWS
ʿāṣūr: held back, restrained
עָצוּר
This form makes the root’s sense of being held in place explicit.
maʿaṣār: restraint, detention, confinement
מַעְצָר
The related noun gives the holding in Manoah’s invitation a sharper edge.
יָדַע
yādaʿ
GROWS FROM
ידע
know, perceive; knowing through encounter
“knew” in this verse is yādaʿ. Manoah hears the messenger speak, yet does not know who stands before him. This root holds recognition as more than proximity: a person can be present in an encounter before its meaning is perceived.
ALSO GROWS
daʿat: knowledge, understanding
דַּעַת
This noun carries the same root into what is known or understood.
yediʿah: knowledge, perception
יְדִיעָה
This related noun connects knowing with what becomes recognized.
THE PATTERN
When a messenger is mistaken for the destination, the encounter redirects attention to God.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man.And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.THE THREAD
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.The offering word עֹלָה (ʿōlāh, “burnt offering”) and the verb עָלָה (ʿālāh, “to ascend”) share a root. The next verse makes that rising visible: the flame goes up, and the messenger ascends in it.
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