What Does Judges 13:3 Mean in the King James?

And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
Judges 13:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew word for “barren” shares its root with “uproot,” yet the verse speaks conception and birth into that very condition.

The verse holds two truths together for you now: barrenness is real, and it does not exhaust what can still come to birth. Its promise speaks a future into the very place where nothing has yet appeared.

WHAT THIS UNDOES

It undoes the belief that what is barren now can never bring forth anything.

עֲקָרָה

ʿăqārāh

GROWS FROM

עקר

to uproot or pluck up

“Barren” belongs to the same root as “uproot,” giving the word a texture beyond a label for childlessness. The verse names that condition plainly, then speaks conception and birth into the same sentence.

ALSO GROWS

ʿāqar: to uproot or pluck up

עָקַר

This verb carries the root-image behind the word for barrenness.

ʿăqārāh: a barren woman

עֲקָרָה

This is the form used for the woman in the verse, where the root-image meets the promise of conception.

וְיָלַדְתְּ

wə-yāladət

GROWS FROM

ילד

to bear, give birth, or beget

The verb for bearing and the word for “child” share this root, binding the act of bringing forth to the one brought forth. The future is spoken as a bodily sequence: conceive, then bear.

ALSO GROWS

yālad: to bear, give birth, or beget

יָלַד

This is the verb-family of the promise that the woman will bear a son.

yeled: child or boy

יֶלֶד

The child named by this root is the one brought forth through the act of bearing.

וַיֵּרָא

wayyērāʾ

GROWS FROM

ראה

to see, look, or perceive; in this form, to be seen or appear

“Appeared” comes from the same root as “see,” so the messenger’s appearance is what becomes visible to the woman. The verse begins with something coming into view before it speaks of a future not yet seen.

ALSO GROWS

rāʾāh: to see, look, or perceive

רָאָה

This is the root verb behind the form translated “appeared.”

marʾeh: sight, vision, or appearance

מַרְאֶה

This related form makes the link between seeing and what appears explicit.

A promise of birth meets a condition named as barren and speaks beyond what is presently possible.

And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Genesis 18:10 · KJVA son is promised where Sarah’s present circumstances make that future seem beyond reach.
He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
Psalm 113:9 · KJVThe verse names barrenness directly and speaks of the woman becoming a mother of children.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luke 1:13 · KJVA messenger announces the birth of a son before that future has appeared.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Genesis 21:2 · KJV

The Hebrew verbs for “conceived” and “bare” here are the same roots used in the promise of Judges 13:3. The paired words show the promised future taking bodily form: conception, then birth.

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Judges 13:3 KJV Meaning