What Does Judges 7:21 Mean in the King James?
And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Gideon’s men hold their places while the whole camp becomes a moving, shouting flight.
THE MEANING
You see two movements at once: each man holds his place around the camp, while the whole camp runs, shouts, and flees. The verse gives you a living image of fear becoming collective motion; the camp’s size does not keep it from breaking into flight.
WHAT THIS UNDOES
The belief that a large group is secure simply because it is large gives way: the whole camp can scatter at once.
THE ROOT
מַחֲנֶה
maḥaneh
GROWS FROM
חנה
ḥ-n-h
To encamp, pitch camp, or settle into a camp.
The Hebrew word behind “host” is מַחֲנֶה (maḥaneh), “camp.” The whole encamped body becomes the subject of running: it is the organized camp itself that dissolves into motion.
ALSO GROWS
ḥānāh: To encamp or pitch camp.
חָנָה
This verb names the settled arrangement that the camp embodies; here that settled order breaks into flight.
maḥaneh: Camp, encampment; by extension, an army or host.
מַחֲנֶה
This is the word used for the whole group that runs, making the camp itself seem to move as one.
וַיַּעֲמְדוּ
wayyaʿamdū
GROWS FROM
עמד
ʿ-m-d
To stand, remain, or take a position.
“stood” in this verse is wayyaʿamdū. The verb carries the sense of holding a position, not merely being upright. Each man holds his place around the camp as the camp around him breaks into movement.
ALSO GROWS
ʿammūd: Pillar or column; something that stands upright.
עַמּוּד
The pillar gives the root’s standing a lasting, structural form; here the men hold their positions around the camp.
heʿemid: To cause to stand, set, or establish.
הֶעֱמִיד
This causative form brings out the idea of an established position, echoing each man standing in his place.
וַיָּרִיעוּ
wayyāriʿû
GROWS FROM
רוע
r-w-ʿ
To raise a loud shout, whether an alarm or a cry of acclaim.
“cried” in this verse is wayyāriʿû. This is a shout, not simply a quiet cry. The same root can describe alarm or acclaim, and here the shout belongs to a camp already running and fleeing.
ALSO GROWS
teruʿah: A shout, alarm, or trumpet blast.
תְּרוּעָה
This noun makes the sound of the root audible: a public, forceful cry that can signal alarm.
hēriʿa: To shout aloud or raise a cry.
הֵרִיעַ
This related verb keeps the emphasis on loud collective sound rather than a private lament.
THE PATTERN
When fear becomes shared, a whole group can move into flight together.
And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.And they all forsook him, and fled.THE THREAD
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.The verb translated “cried” shares the root רוע (r-w-ʿ) with the repeated “shouted” in Joshua. In Judges, the shout accompanies a camp’s flight; at Jericho, a shout accompanies the wall’s collapse.
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