What Does Lamentations 2:3 Mean in the King James?
He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Divine anger is pictured as protection itself being undone: Israel’s strength is hewn down, the defending hand turns back, and fire spreads around Jacob.
THE MEANING
The verse speaks now in images of strength cut down, defense withdrawn from before the enemy, and anger burning through Jacob like fire that consumes everything around it. It holds the devastation without cushioning it: the horn is severed, the hand is pulled back, and destruction spreads.
WHAT THIS UNDOES
It undoes the assumption that strength or divine protection is permanent: the horn is cut down and the defending hand is withdrawn.
THE ROOT
גָּדַע
gādaʿ
GROWS FROM
גדע
to cut down, hew off, sever
“cut off” in this verse is gādaʿ. The verb is forceful: Israel’s horn is hewn away, not merely diminished. The same root can name the act of cutting down and the state of being cut down, making the loss an act of violence rather than a change of fortune.
ALSO GROWS
gediʿah: cutting off, felling
גְּדִיעָה
This noun carries the same root consonants and makes the severing itself visible as an act.
nigdaʿ: was cut down, was severed
נִגְדַּע
This passive form shares the root and shows the cut from the side of what suffers it.
קֶרֶן
qeren
GROWS FROM
קרן
horn; something projecting or rising outward
The קרן family also names rays or shining, so a horn carries the image of strength that projects outward and can be seen. Israel (יִשְׂרָאֵל, Yisraʾel, “one who wrestles with God”) is the named people whose outward strength this image says is cut down.
ALSO GROWS
qāran: to shine, send out rays
קָרַן
This verb shares the root consonants and connects the horn’s projection with rays extending outward.
qarnayim: horns
קַרְנַיִם
This plural form preserves the root and extends the image of strength that rises or projects.
יַעֲקֹב
Yaʿaqov
GROWS FROM
עקב
heel; to follow at the heel or grasp the heel
Jacob’s name is linked to the heel he grasps at birth and carries the association of the heel-holder or supplanter. Here Jacob is surrounded by fire, so the name itself offers no shelter from the devastation the verse describes.
ALSO GROWS
ʿaqev: heel
עָקֵב
This noun shares the root consonants and is the image linked to Jacob’s name.
ʿaqav: to follow at the heel, grasp the heel, or supplant
עָקַב
This verb shares the same consonants and carries the action associated with the name Jacob.
THE PATTERN
Scripture depicts divine judgment as a consuming force that can cut down visible strength and leave no shelter around it.
All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.For our God is a consuming fire.THE THREAD
All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.Psalm 75:10 uses both קֶרֶן (qeren, “horn”) and the same root גדע (gadaʿ, “cut off”) found in Lamentations 2:3. The matched words reveal the horn as strength subject to being hewn down; Psalm’s contrast between cut-down and exalted horns opens a reversal that this line of Lamentations leaves unstated.
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