What Does Lamentations 3:61 Mean in the King James?
Thou hast heard their reproach, O LORD, and all their imaginations against me;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even the thought not yet spoken stands within God’s hearing: the verse places every design against you beside the reproach already voiced.
THE MEANING
When reproach is directed at you, the LORD hears the words and the designs forming behind them. Nothing in the opposition is hidden from that hearing; the verse names inward plans alongside spoken insult.
WHAT THIS UNDOES
The belief that a plan against you is unseen until it happens is undone here: the LORD already hears the thought and the reproach.
THE ROOT
מַחְשְׁבֹתָם
maḥshevotam
GROWS FROM
חשב
To think, reckon, devise, or plan.
The word rendered “imaginations” belongs to a family that names formed thoughts and designs, not merely passing fantasy. The verse places those inward plans beside spoken reproach, so what is being worked out in thought stands within God’s hearing too.
ALSO GROWS
ḥāshav: To think, reckon, or devise.
חָשַׁב
The same verb can describe both forming a plan and reckoning something, linking thought with what is weighed or counted.
maḥashavah: A thought, plan, or design.
מַחֲשָׁבָה
This noun names a formed intention; the plural in the verse describes the adversaries’ designs.
neḥshav: To be counted, considered, or regarded.
נֶחְשַׁב
This form preserves the root’s sense of something being mentally reckoned, widening the family beyond private thought.
שָׁמַעְתָּ
shamaʿta
GROWS FROM
שמע
To hear, listen, or attend.
“heard” in this verse is shamaʿta. The opening verb makes the LORD a witness to the reproach and the plans named beside it. The Hebrew root can carry attentive listening; this clause holds the hostility within that hearing.
ALSO GROWS
shamaʿ: To hear or listen.
שָׁמַע
This is the verb’s basic sense in the verse: the LORD hears the speaker’s report.
shemuʿah: A report or thing heard.
שְׁמוּעָה
This noun from the same root shows how hearing also receives what is being reported.
חֶרְפָּתָם
ḥerpātam
GROWS FROM
חרף
To reproach, taunt, or defy.
“reproach” in this verse is ḥerpātam. The word names more than neutral criticism: it carries the force of taunting or defying. Set beside the adversaries’ plans, it shows hostility both in what they say and what they devise.
ALSO GROWS
ḥāraph: To reproach, taunt, or defy.
חָרַף
The verb gives the force behind the noun in the verse: an act of open hostility.
ḥerpāh: Reproach or disgrace.
חֶרְפָּה
This noun names the shame carried by the taunt that the speaker brings before the LORD.
THE PATTERN
What is spoken in reproach and what is held in thought both remain open to God’s knowing.
The LORD knoweth the thoughts of man, that they are vanity.Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.THE THREAD
For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.Jeremiah uses the same root, חשב (ḥashav, think or plan), for the LORD’s thoughts toward you. The root names formed intention in both verses; its direction and source give those plans their character.
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