What Does Leviticus 10:12 Mean in the King James?

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
Leviticus 10:12 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew uses one root for the sons left after death and the offering left after fire, binding survivors and remainder in the same word.

The verse holds the aftermath of death and the ritual together: the sons left after their brothers’ deaths are addressed, and the portion left from the LORD’s fire offerings is eaten beside the altar as most holy. What remains is still given a place within the sacred order.

WHAT THIS UNDOES

Left over does not mean disposable: the remaining offering is called most holy and assigned to be eaten beside the altar.

הַנּוֹתָרִים

hannotarim

GROWS FROM

יתר

y-t-r

To remain, be left over, or exceed.

“left / remaineth” in this verse is hannotarim. The Hebrew uses forms of one root for the “sons that were left” and the “offering that remaineth.” The word-shape joins surviving people and leftover food, while the verse refuses to make the food ordinary: it is eaten as most holy.

ALSO GROWS

yeter: Remainder, surplus, or what is left beyond the amount needed.

יֶתֶר

It makes the link between what remains and what exceeds visible in the same root family.

yitron: Gain, advantage, or profit.

יִתְרוֹן

The root can name what remains as something of value, widening “left over” beyond the idea of waste.

קֹדֶשׁ קָדָשִׁים

qodesh qadashim

GROWS FROM

קדש

q-d-sh

To be set apart or consecrated.

“most holy” in this verse is qodesh qadashim. The Hebrew phrase is literally “holy of holies,” repeating the root of set-apartness. The same root names the sanctuary, and the verse places the eating beside the altar: the food is set apart for a specific place and use.

ALSO GROWS

qadosh: Set apart.

קָדוֹשׁ

This is the same root in adjectival form, describing what belongs to a distinct purpose.

miqdash: Sanctuary, a set-apart place.

מִקְדָּשׁ

Its shared root connects the food’s sacred status with the place beside the altar where it is eaten.

What remains is not automatically discarded; it can still be preserved and assigned a distinct purpose.

Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
1 Kings 19:18 · KJVThe LORD’s “left” are a preserved people, not a forgotten residue.
Even so then at this present time also there is a remnant according to the election of grace.
Romans 11:5 · KJVThe remnant is named as present now within God’s purpose, so being what remains does not place it outside that purpose.
And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
Exodus 12:10 · KJV

Exodus 12:10 uses the same Hebrew root, y-t-r, behind “remaineth.” There, the leftover Passover portion is burned; here, the remaining offering is eaten beside the altar as most holy. The root names what is left, while the command determines where the remainder goes.

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Leviticus 10:12 KJV Meaning