What Does Leviticus 14:3 Mean in the King James?
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Healing is already present; the priest crosses the boundary to witness it.
THE MEANING
The priest goes beyond the camp and sees that the affliction has healed in the person. Restoration is visible before the person returns inside, and recognition begins with seeing what is present now. The verse loosens the belief that an old affliction permanently defines a person’s status.
WHAT THIS UNDOES
A past condition is permanent and defines what others can see.
THE ROOT
נִרְפָּא
nirpāʾ
GROWS FROM
רפא
to heal, restore health
“healed” in this verse is nirpāʾ. The priest does not perform the healing here; he looks to see whether it is present. The same root names the healer and healing itself, holding the one who heals, the act, and the restored condition together.
ALSO GROWS
rōphēʾ: healer, one who heals
רֹפֵא
This branch names the agent whose work is visible in the healed person.
refuʾāh: healing, health
רְפוּאָה
This branch names the restored condition the priest goes out to examine.
וְרָאָה
wə-rāʾāh
GROWS FROM
ראה
to see, look, perceive
“look” in this verse is wə-rāʾāh. The priest’s role is expressed through seeing: restoration is discerned in the person’s present condition. This root also forms words for appearance and for a seer, linking the act of looking with what can be seen.
ALSO GROWS
marʾeh: appearance, sight
מַרְאֶה
The visible appearance is what the priest examines.
roʾeh: seer, one who sees
רֹאֶה
This branch echoes the priest’s role as the one who witnesses the change.
THE PATTERN
Restoration becomes publicly visible through a changed condition and a witness to it.
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.THE THREAD
Who forgiveth all thine iniquities; who healeth all thy diseases;Psalm 103:3 uses the same רפא root in הָרֹפֵא (hārōphēʾ, “the one who heals”) that appears in Leviticus 14:3 as נִרְפָּא (nirpāʾ, “has been healed”). It places healing beside the release of crookedness, joining bodily restoration and release in one line.
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