What Does Leviticus 18:2 Mean in the King James?
Speak unto the children of Israel, and say unto them, I am the LORD your God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before any instruction follows, the speaker names himself as the LORD your God.
THE MEANING
Here, the verse meets you with a claim of relationship: the one speaking is named as the LORD, your God. What follows is spoken from that declared belonging, not from an unnamed authority. The name carries a sense of living presence.
WHAT THIS UNDOES
This undoes the belief that the voice behind the instruction is distant and impersonal; the verse calls the speaker “your God.”
THE ROOT
יהוה
YHWH
GROWS FROM
היה
h-y-h
Be, become, or come to be; יהוה (YHWH) is often connected with this root, though its precise etymology is debated.
English “LORD” preserves the title but conceals the personal name יהוה (YHWH), often connected with היה (hayah, “be” or “become”). The name’s echo of living presence stands beside “your God,” making the verse’s claim both about who speaks and about relationship.
ALSO GROWS
hayah: Be, become, or come to be.
הָיָה
This verb supplies the being-language often associated with the divine name.
ehyeh: I am or I will be.
אֶהְיֶה
This first-person form appears in Exodus 3:14, where the name is opened through a declaration of presence.
THE PATTERN
Instruction is grounded in the speaker’s declared identity and relationship.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.Because it is written, Be ye holy; for I am holy.THE THREAD
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.Exodus gives a first-person echo of the being-language often connected with יהוה (YHWH). Leviticus speaks that name as a present relationship: the one who says “I AM” is also named here as “your God.”
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