What Does Leviticus 26:15 Mean in the King James?
And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse shows covenant breaking as a progression: what your living self rejects inwardly becomes refusal in action, until the bond is made void.
THE MEANING
The fracture begins before the final breach: you can reject what is set before you, feel revulsion toward its judgments, and carry that refusal into what you do. Here, covenant names a bond your refusal makes void in practice. The verse addresses the whole living self, not a detached inner “soul.”
WHAT THIS UNDOES
It undoes the belief that inward contempt and outward refusal can leave the bond untouched; the verse names them as the way the covenant is broken.
THE ROOT
וְהֵפַרְתֶּם
wehephartem
GROWS FROM
הפר
h-p-r
To break, frustrate, violate, or annul.
“break” in this verse is wehephartem. This root can mean breaking, frustrating, or annulling; its branches name both a breaker and an annulment. The final verb carries the sense of making the covenant ineffectual through refusal, not merely failing at one act.
ALSO GROWS
hefer: He broke or violated.
הֵפֵר
This verb form shows the root’s force as an act that breaches what was established.
hafarah: Annulment or nullification.
הֲפָרָה
This branch makes clear that breaking can render a bond or obligation void.
mefer: One who breaks or violates.
מֵפֵר
The same root names the agent of the breach as well as the breach itself.
חֻקֹּתַי
chuqqotai
GROWS FROM
חקק
ḥaqaq
To inscribe or engrave; by extension, to decree or establish.
The word rendered “statutes” grows from a root for inscribing or engraving and then setting a decree; that same root also names a lawgiver. The rejected instruction carries the image of something marked into order, not a passing suggestion.
ALSO GROWS
choq: A statute, fixed decree, or appointed portion.
חֹק
This branch carries the sense of something established or marked out.
mechoqeq: A lawgiver or one who decrees.
מְחֹקֵק
The root names both what is established and the one who establishes it.
נַפְשְׁכֶם
nafshekhem
GROWS FROM
נפש
n-p-sh
The living self or living being.
“soul” in this verse is nafshekhem. Nefesh names the living self, the whole person, and even appetite; it does not isolate a detached inner compartment. The recoil belongs to the living self whose actions then refuse the commandments.
ALSO GROWS
nephesh: A living soul or living self.
נֶפֶשׁ
This familiar noun shows that the verse’s aversion belongs to the person as a whole.
naphash: To recover or rest.
נָפַשׁ
This verbal branch keeps the root connected to the condition of a living being.
THE PATTERN
A bond’s condition becomes visible in whether its instruction is received inwardly and carried into action.
They kept not the covenant of God, and refused to walk in his law;But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.Jeremiah uses the same root, הפר, for “have broken” that Leviticus uses for “break.” The verse pairs refusal to hear with turning to other service and covenant rupture, making explicit the passage’s movement from inward rejection to enacted breach.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us