What Does Leviticus 26:15 Mean?

And if you reject my statutes, or if your living soul recoils from my judgments, so that you will not do all my commands, but break my covenant.
Leviticus 26:15 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

The verse shows covenant breaking as a progression: what your living self rejects inwardly becomes refusal in action, until the bond is made void.

The fracture begins before the final breach: you can reject what is set before you, feel revulsion toward its judgments, and carry that refusal into what you do. Here, covenant names a bond your refusal makes void in practice. The verse addresses the whole living self, not a detached inner “soul.”

WHAT THIS UNDOES

It undoes the belief that inward contempt and outward refusal can leave the bond untouched; the verse names them as the way the covenant is broken.

וְהֵפַרְתֶּם

wehephartem

GROWS FROM

הפר

h-p-r

To break, frustrate, violate, or annul.

“break” in this verse is wehephartem. This root can mean breaking, frustrating, or annulling; its branches name both a breaker and an annulment. The final verb carries the sense of making the covenant ineffectual through refusal, not merely failing at one act.

ALSO GROWS

hefer: He broke or violated.

הֵפֵר

This verb form shows the root’s force as an act that breaches what was established.

hafarah: Annulment or nullification.

הֲפָרָה

This branch makes clear that breaking can render a bond or obligation void.

mefer: One who breaks or violates.

מֵפֵר

The same root names the agent of the breach as well as the breach itself.

חֻקֹּתַי

chuqqotai

GROWS FROM

חקק

ḥaqaq

To inscribe or engrave; by extension, to decree or establish.

The word rendered “statutes” grows from a root for inscribing or engraving and then setting a decree; that same root also names a lawgiver. The rejected instruction carries the image of something marked into order, not a passing suggestion.

ALSO GROWS

choq: A statute, fixed decree, or appointed portion.

חֹק

This branch carries the sense of something established or marked out.

mechoqeq: A lawgiver or one who decrees.

מְחֹקֵק

The root names both what is established and the one who establishes it.

נַפְשְׁכֶם

nafshekhem

GROWS FROM

נפש

n-p-sh

The living self or living being.

“living soul” in this verse is nafshekhem. Nefesh names the living self, the whole person, and even appetite; it does not isolate a detached inner compartment. The recoil belongs to the living self whose actions then refuse the commandments.

ALSO GROWS

nephesh: A living soul or living self.

נֶפֶשׁ

This familiar noun shows that the verse’s aversion belongs to the person as a whole.

naphash: To recover or rest.

נָפַשׁ

This verbal branch keeps the root connected to the condition of a living being.

A bond’s condition becomes visible in whether its instruction is received inwardly and carried into action.

They did not guard the covenant of God, and refused to walk in his instruction.
Psalm 78:10 · SDVThe verse links failure to keep covenant with refusal to move in its instruction.
But this is the covenant I will cut with the house of Israel after those days, declares the LORD. I will set my instruction within them, and write it upon their hearts. And I will be their God, and they shall be my people.
Jeremiah 31:33 · SDVHere the instruction is placed inwardly as part of the covenant bond.
But be makers of the word, and not hearers only, miscounting yourselves.
James 1:22 · SDVThe verse makes the inward reception of a word visible through whether it is enacted.
They have turned back to the crookednesses of their fathers, the first ones, who refused to hear and respond to my words. And they walked after other gods to serve them. The house of Israel and the house of Judah have broken the covenant I cut with their fathers.
Jeremiah 11:10 · SDV

Jeremiah uses the same root, ⁨הפר⁩, for “have broken” that Leviticus uses for “break.” The verse pairs refusal to hear with turning to other service and covenant rupture, making explicit the passage’s movement from inward rejection to enacted breach.

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Leviticus 26:15 Meaning