What Does Luke 19:7 Mean in the King James?

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 19:7 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

THE KEY

The crowd reduces a man to what he has missed, while Jesus enters his home to stay.

THE MEANING

Whenever someone is seen only through what they have missed, the label becomes a boundary around welcome. The crowd voices that boundary as Jesus enters a man’s home, calling him a sinner. Jesus is there as a guest with the very person they reduce to that label.

WHAT THIS UNDOES

The belief that a person’s failures make them unfit to be welcomed.

THE ROOT

ἁμαρτωλῷ

hamartōlō

GROWS FROM

ἁμαρτ-

hamart-

To miss, fail, or go wrong.

The crowd’s label belongs to a word family rooted in missing: it describes the man through what has gone wrong. The root keeps the idea of failure visible inside the word “sinner,” while Jesus’ presence shows that the label does not prevent welcome.

ALSO GROWS

hamartia: Missing; failure; wrongdoing.

ἁμαρτία

This noun names the missing itself, showing that the man’s label belongs to a word family about what goes wrong.

hamartanō: To miss, fail, or do wrong.

ἁμαρτάνω

This verb describes the act before it becomes a label for a person.

διεγόγγυζον

diegongyzon

GROWS FROM

γογγύζω

gongyzō

To mutter or grumble in a low voice.

“murmured” in this verse is diegongyzon. The verb presents the murmuring as continuing, and “they all” makes it collective. Their shared grumbling turns Jesus’ welcome into the thing they object to.

ALSO GROWS

gongysmos: Murmuring or grumbling.

γογγυσμός

This noun makes the low complaint itself visible as a repeated response.

gongystēs: A murmurer or grumbler.

γογγυστής

This word names the person by the same grumbling that fills the scene.

THE PATTERN

Human labels draw a boundary around the person called a sinner, while divine love crosses that boundary by coming near.

Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Isaiah 65:5 · KJVThe speaker uses a claim of greater holiness to demand distance, making the boundary around another person explicit.

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Luke 5:30 · KJVThe grumbling begins when Jesus’ shared meal crosses the boundary drawn around those called sinners.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans 5:8 · KJVLove moves toward people while they still bear the very label that others use to keep them at a distance.

THE THREAD

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans 5:8 · KJV

Romans uses the same word family for “sinners” and places love in the moment when people are still described that way. That sharpens Luke’s contrast: the crowd grumbles at Jesus drawing near, while love remains present with those called sinners.

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