What Does Luke 22:42 Mean in the King James?
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prayer asks for the cup to pass, yet asks that the Father’s will come to be.
THE MEANING
Here, the desire for relief is spoken plainly; yielding does not require pretending the cup is welcome. The Father’s will is held as the reality to come to be, even when the path carries pain.
WHAT THIS UNDOES
It undoes the belief that trust requires no longer wanting relief, or that an honest request to escape pain is itself disobedience.
THE ROOT
γινέσθω
ginesthō
GROWS FROM
γιν-
gin-
Come into being, become, happen.
“be done” in this verse is ginesthō. The final words ask that the Father’s will come to be. The request for relief remains in the same prayer; it is held alongside the desire for what the Father wills to take shape.
ALSO GROWS
ginomai: Become, happen, come to be.
γίνομαι
This is the verb’s dictionary form and makes the movement inside “be done” visible: something comes to be.
genesis: Origin, coming into being.
γένεσις
This related form echoes the same movement from what is not yet into what comes to be.
βούλει
boulei
GROWS FROM
βουλ-
boul-
Wish, intend, purpose.
The opening “willing” comes from βούλομαι (boulomai, wish or intend), while the later “will” is θέλημα (thelēma, will or desire), from θέλω (thelō, wish or will). The two phrases are related, but the wording first asks whether the Father wishes to remove the cup, then names whose will is to come to be.
ALSO GROWS
boulē: Counsel, purpose, plan.
βουλή
The word’s family reaches beyond a passing wish toward intention and purpose.
boulēma: Purpose, intention, will.
βούλημα
This branch makes the purposeful shade in “if thou be willing” easier to hear.
ποτήριον
potērion
GROWS FROM
πιν-
pin-
Drink.
The cup’s name belongs to the language of drinking: it is something to drink from, not an abstraction. The prayer asks for it to be removed while the image keeps its cost concrete.
ALSO GROWS
pinō: Drink.
πίνω
The cup is tied to the act of drinking, which gives the request for its removal a bodily, immediate weight.
potizō: Give to drink, water.
ποτίζω
This related verb extends the drinking family from receiving a drink to giving one.
THE PATTERN
A desire for relief can be spoken honestly while the Father’s will remains what comes to be.
I delight to do thy will, O my God: yea, thy law is within my heart.And when he would not be persuaded, we ceased, saying, The will of the Lord be done.Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?THE THREAD
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?John uses the same Greek word, ποτήριον (potērion, cup), then turns to drinking it. That shared image opens Luke’s request further: the cup is something concrete the speaker asks to have removed, with its cost held in view.
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