What Does Luke 22:42 Mean?

Saying, Father, if you are willing, carry this cup away from me. Nevertheless, not my will, but yours, be done.
Luke 22:42 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

The prayer asks for the cup to pass, yet asks that the Father’s will come to be.

Here, the desire for relief is spoken plainly; yielding does not require pretending the cup is welcome. The Father’s will is held as the reality to come to be, even when the path carries pain.

WHAT THIS UNDOES

It undoes the belief that trust requires no longer wanting relief, or that an honest request to escape pain is itself disobedience.

γινέσθω

ginesthō

GROWS FROM

γιν-

gin-

Come into being, become, happen.

“be done” in this verse is ginesthō. The final words ask that the Father’s will come to be. The request for relief remains in the same prayer; it is held alongside the desire for what the Father wills to take shape.

ALSO GROWS

ginomai: Become, happen, come to be.

γίνομαι

This is the verb’s dictionary form and makes the movement inside “be done” visible: something comes to be.

genesis: Origin, coming into being.

γένεσις

This related form echoes the same movement from what is not yet into what comes to be.

βούλει

boulei

GROWS FROM

βουλ-

boul-

Wish, intend, purpose.

The opening “willing” comes from ⁨βούλομαι⁩ (boulomai, wish or intend), while the later “will” is ⁨θέλημα⁩ (thelēma, will or desire), from ⁨θέλω⁩ (thelō, wish or will). The two phrases are related, but the wording first asks whether the Father wishes to remove the cup, then names whose will is to come to be.

ALSO GROWS

boulē: Counsel, purpose, plan.

βουλή

The word’s family reaches beyond a passing wish toward intention and purpose.

boulēma: Purpose, intention, will.

βούλημα

This branch makes the purposeful shade in “if thou be willing” easier to hear.

ποτήριον

potērion

GROWS FROM

πιν-

pin-

Drink.

The cup’s name belongs to the language of drinking: it is something to drink from, not an abstraction. The prayer asks for it to be removed while the image keeps its cost concrete.

ALSO GROWS

pinō: Drink.

πίνω

The cup is tied to the act of drinking, which gives the request for its removal a bodily, immediate weight.

potizō: Give to drink, water.

ποτίζω

This related verb extends the drinking family from receiving a drink to giving one.

A desire for relief can be spoken honestly while the Father’s will remains what comes to be.

I delight to do what pleases you, O my God, and your instruction is within my inward parts.
Psalm 40:8 · SDVThe speaker names delight in doing God’s will as something held within.
And when he would not be moved, we fell silent, saying, Let the will of the Lord come to be.
Acts 21:14 · SDVThe words “The will of the Lord be done” echo the prayer’s final request.
Then Jesus said to Peter, Throw your sword into its sheath. Shall I not drink the cup the Father has given me?
John 18:11 · SDVThe cup remains a concrete image of what is faced in relation to the Father.
Then Jesus said to Peter, Throw your sword into its sheath. Shall I not drink the cup the Father has given me?
John 18:11 · SDV

John uses the same Greek word, ⁨ποτήριον⁩ (potērion, cup), then turns to drinking it. That shared image opens Luke’s request further: the cup is something concrete the speaker asks to have removed, with its cost held in view.

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Luke 22:42 Meaning: The prayer asks for the cup to pass