What Does Luke 23:3 Mean in the King James?

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Luke 23:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Pilate asks who Jesus is, and Jesus returns the title to the mouth that pronounced it.

The question puts kingship into the room as a claim, and Jesus keeps that claim attached to the one who speaks it. When a charged name is placed before you, the words can expose the speaker’s frame even before they settle what the name means.

WHAT THIS UNDOES

It undoes the assumption that a question carries no claim of its own: Pilate has already put the kingship charge into words before Jesus replies.

λέγεις

legeis

GROWS FROM

λεγ-

leg-

to say or speak

“sayest” in this verse is legeis. The Greek keeps the focus on the act of speaking: Jesus answers by returning the claim to the person who voiced it. The repeated ‘you’ makes the speaker part of the testimony.

ALSO GROWS

logos: word, statement, or account

λόγος

Speech becomes a stated claim; Jesus’ reply keeps that claim attached to Pilate’s words.

lexis: speech, expression, or wording

λέξις

The wording of Pilate’s question is itself part of the exchange, and Jesus turns attention back to the person who chose it.

βασιλεύς

basileus

GROWS FROM

βασιλ-

basil-

king and royal rule

The Greek word family holds king, kingship, and reigning close together, linking the title to the governance it names. Pilate’s question reaches beyond identity to the rule implied by the title.

ALSO GROWS

basileia: kingdom, kingship, or reign

βασιλεία

The title opens onto the governance associated with a king.

basileuō: to be king or reign

βασιλεύω

The related verb makes the active exercise of kingship visible behind the title.

Speech reveals the frame its speaker brings and leaves that frame available as testimony.

And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Genesis 3:12 · KJVAdam’s answer names his action and the blame he places elsewhere, exposing his frame in his own words.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Proverbs 18:21 · KJVThe words spoken carry consequences for the one who speaks them.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Matthew 12:37 · KJVThe speaker’s words become testimony by which the speaker is judged.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:37 · KJV

John repeats ⁨σὺ λέγεις⁩ (sy legeis, “you say”), using the same ⁨λέγω⁩ (legō, “to say”) verb found in Luke. It then extends the reply into Jesus’ witness to truth, opening Luke’s brief return of Pilate’s words into a fuller testimony.

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Luke 23:3 KJV Meaning: Pilate asks who Jesus is