What Does Luke 4:27 Mean in the King James?
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The only person named as cleansed is a Syrian, showing that restoration does not stay within the community that expects it.
THE MEANING
Many people suffer within Israel, yet the one singled out as cleansed is Naaman, the Syrian. The verse holds belonging and restoration apart: nearness to a community does not itself make someone clean.
WHAT THIS UNDOES
The belief that belonging guarantees restoration, and that an outsider is beyond its reach, meets its reversal in Naaman.
THE ROOT
ἐκαθαρίσθη
ekatharisthē
GROWS FROM
καθαρ-
kathar-
The Greek word family of making clean or pure.
The verb form here means “was cleansed,” while its related words name both cleanness and the act of purification. Luke uses this same cleansing verb in the Greek account of Naaman, tying the exception in this verse directly to his restoration.
ALSO GROWS
katharos: clean, pure
καθαρός
The adjective names the state that the verb “cleansed” brings about.
katharismos: cleansing, purification
καθαρισμός
This noun names the process within the same word family, keeping the act of cleansing and its result linguistically connected.
נַעֲמָן
Naʿaman
GROWS FROM
נעם
n-ʿ-m
To be pleasant or delightful.
Naaman’s Hebrew name carries the sense of pleasantness. The verse singles him out by name as well as by origin, making the foreigner a particular person rather than an anonymous outsider.
ALSO GROWS
noʿam: pleasantness, delight
נֹעַם
This noun shares Naaman’s root and gives the name its sense of pleasantness.
naʿim: pleasant, delightful
נָעִים
This adjective shows the root’s quality in descriptive form, echoing the meaning carried by Naaman’s name.
THE PATTERN
Restoration crosses the boundaries people use to decide who can receive it.
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.And fell down on his face at his feet, giving him thanks: and he was a Samaritan.But in every nation he that feareth him, and worketh righteousness, is accepted with him.THE THREAD
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.The Greek text of 2 Kings uses the same cleansing verb found in Luke’s sentence. Luke’s reference to Naaman therefore opens the scene where the Syrian is made clean, placing that restoration before the reader as the verse’s striking exception.
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