What Does Luke 4:27 Mean?

And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed, except Naaman the Syrian.
Luke 4:27 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

The only person named as cleansed is a Syrian, showing that restoration does not stay within the community that expects it.

Many people suffer within Israel, yet the one singled out as cleansed is Naaman, the Syrian. The verse holds belonging and restoration apart: nearness to a community does not itself make someone clean.

WHAT THIS UNDOES

The belief that belonging guarantees restoration, and that an outsider is beyond its reach, meets its reversal in Naaman.

ἐκαθαρίσθη

ekatharisthē

GROWS FROM

καθαρ-

kathar-

The Greek word family of making clean or pure.

The verb form here means “was cleansed,” while its related words name both cleanness and the act of purification. Luke uses this same cleansing verb in the Greek account of Naaman, tying the exception in this verse directly to his restoration.

ALSO GROWS

katharos: clean, pure

καθαρός

The adjective names the state that the verb “cleansed” brings about.

katharismos: cleansing, purification

καθαρισμός

This noun names the process within the same word family, keeping the act of cleansing and its result linguistically connected.

נַעֲמָן

Naʿaman

GROWS FROM

נעם

n-ʿ-m

To be pleasant or delightful.

Naaman’s Hebrew name carries the sense of pleasantness. The verse singles him out by name as well as by origin, making the foreigner a particular person rather than an anonymous outsider.

ALSO GROWS

noʿam: pleasantness, delight

נֹעַם

This noun shares Naaman’s root and gives the name its sense of pleasantness.

naʿim: pleasant, delightful

נָעִים

This adjective shows the root’s quality in descriptive form, echoing the meaning carried by Naaman’s name.

Restoration crosses the boundaries people use to decide who can receive it.

Then he went down and immersed himself seven times in Jordan, according to the word of the man of God. And his flesh returned like the flesh of a little child, and he was clean.
2 Kings 5:14 · SDVNaaman, identified in the surrounding account as a Syrian, is made clean in the Jordan.
And he fell face down beside his feet, giving him thanks. And he was a Samaritan.
Luke 17:16 · SDVAmong the people healed, the one who returns to give thanks is identified as a Samaritan.
But in every nation the one who lives in awe of him and works alignment is received by him.
Acts 10:35 · SDVThe verse describes acceptance as present in every nation, beyond a single people’s boundary.
Then he went down and immersed himself seven times in Jordan, according to the word of the man of God. And his flesh returned like the flesh of a little child, and he was clean.
2 Kings 5:14 · SDV

The Greek text of 2 Kings uses the same cleansing verb found in Luke’s sentence. Luke’s reference to Naaman therefore opens the scene where the Syrian is made clean, placing that restoration before the reader as the verse’s striking exception.

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Luke 4:27 Meaning