What Does Luke 5:35 Mean in the King James?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Fasting here belongs to the days when the bridegroom is taken away, not to every day as a measure of devotion.
THE MEANING
This verse speaks into the reader’s present seasons of presence and loss: a wedding feast fits the bridegroom’s presence, and fasting fits the days after he is taken away. These responses are not contradictions; each names the reality of its days.
WHAT THIS UNDOES
It undoes the belief that fasting is always the more faithful posture: even the disciples’ practice changes with whether the bridegroom is with them.
THE ROOT
ἀπαρθῇ
aparthē
GROWS FROM
αἴρω
airō
to lift, take up, or carry away
“taken away” in this verse is aparthē. The verb carries the sense of a presence being lifted away from among them. That removal changes the character of the days: fasting follows the bridegroom’s absence.
ALSO GROWS
airō: lift, take up, carry
αἴρω
This is the core motion beneath the verse’s language of being taken away.
epairō: lift up, raise
ἐπαίρω
The shared root keeps the sense of lifting visible beneath the different compounds.
exairō: take out, remove
ἐξαίρω
Here the lifting carries something out of its place, echoing the bridegroom’s removal from among them.
νυμφίος
numphios
GROWS FROM
νύμφη
nymphē
bride
The bridegroom belongs to the same word family as the bride and the bridal chamber. The wedding image is built into the word itself, so his presence makes these days feast days.
ALSO GROWS
nymphē: bride
νύμφη
The bridegroom’s presence evokes the shared wedding setting that makes fasting out of place.
nymphōn: bridal chamber
νυμφών
This branch extends the wedding image from the bridegroom to the place of the celebration.
THE PATTERN
The fitting expression of a season changes as it moves from mourning toward joy.
A time to weep, and a time to laugh; a time to mourn, and a time to dance;Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.THE THREAD
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.John uses the same word for bridegroom and ties his presence to fulfilled joy. That makes Luke’s contrast sharper: when the bridegroom is with them, the days are for rejoicing; when he is taken away, fasting follows.
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