What Does Luke 6:22 Mean in the King James?
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls you flourishing even when a crowd casts your name out as evil for the Son of Man’s sake.
THE MEANING
You are flourishing even when hostility cuts you off, shames you, and brands your name as evil because of the Son of Man. The verse names this rejection without making the crowd’s accusation the truth of your nature.
WHAT THIS UNDOES
It undoes the belief that being excluded or spoken of as evil means the crowd has correctly named your nature.
THE ROOT
ὄνομα
onoma
GROWS FROM
ὄνομα
onoma
Name, reputation, or recognized character.
The crowd does more than insult you: it casts out your name and calls it evil, trying to define who you are. The word reaches into public identity and character, but the crowd’s verdict does not undo the flourishing spoken over you.
ALSO GROWS
onomazō: To name or mention.
ὀνομάζω
The crowd gives your name an evil designation, trying to make its judgment define you.
onomastos: Named, renowned, or well known.
ὀνομαστός
A name can carry a public reputation; this verse exposes how that reputation can be attacked without becoming the whole truth of a person.
ἀφορίζω
aphorizō
GROWS FROM
ὁρίζω
horizō
To mark out a boundary or define a limit; aphorizō means to mark off or separate.
“separate” in this verse is aphorizō. The separation is pictured as a boundary drawn around you, cutting you off from the group. The verse holds that social expulsion and public shaming can happen alongside flourishing; rejection does not settle what your life means.
ALSO GROWS
horion: A boundary or border.
ὅριον
It makes the social boundary in the verse visible: others mark you as outside their circle.
aphorismos: Separation or setting apart.
ἀφορισμός
This shares the word family of aphorizō and echoes the act of being marked off from the group.
THE PATTERN
Rejection tied specifically to the Son’s name does not overturn the flourishing spoken over the rejected one.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.If the world hate you, ye know that it hated me before it hated you.If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.THE THREAD
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.The same Greek word, ὄνομα (onoma), appears here: public shame gathers around the name. The insult attaches to it, but does not control the worth or meaning it carries.
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