What Does Luke 7:23 Mean in the King James?
And blessed is he, whosoever shall not be offended in me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word behind “offended” pictures a snare: flourishing belongs to the one who does not let Jesus become the point where expectation trips them.
THE MEANING
Flourishing remains possible when Jesus meets you in a way that unsettles what you expected. The verse names the danger as stumbling over him and being caught there, not merely feeling hurt.
WHAT THIS UNDOES
It overturns the assumption that Jesus must fit the picture you already hold before he can be received.
THE ROOT
σκανδαλισθῇ
skandalisthē
GROWS FROM
σκανδαλ-
skandal-
A snare or stumbling point; by extension, being tripped up or caught.
“Offended” can sound like hurt feelings, but this Greek word evokes being caught in a trap or tripped by a stumbling point. The verse names the danger as stumbling over Jesus and being caught there.
ALSO GROWS
skandalon: A snare or stumbling block
σκάνδαλον
It names the point that catches or trips someone, giving the verse’s warning a concrete image.
skandalizō: To cause to stumble, or to be tripped up
σκανδαλίζω
This is the verb family behind “offended”; it shows the verse describing a fall or trap, not only hurt feelings.
μακάριος
makarios
GROWS FROM
μακαρ-
makar-
Flourishing; a state of blessedness.
“blessed” in this verse is makarios. The word carries the sense of flourishing, a life-state rather than a passing good feeling. Here flourishing is named alongside the risk of stumbling at Jesus.
ALSO GROWS
makarizō: To call blessed or flourishing
μακαρίζω
This related verb shows the word family naming the recognition of a flourishing state.
makarismos: Blessedness or flourishing
μακαρισμός
This noun form makes the state explicit, echoing the kind of life the verse calls flourishing.
THE PATTERN
What is encountered as God’s presence can become either refuge or stumbling point.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.THE THREAD
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.The same Greek word-family names a stumbling stone here. It opens Luke’s “offended in me” as more than wounded feelings: the encounter can catch someone and become a fall.
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