What Does Luke 7:23 Mean?

Flourishing is the one who does not stumble over me.
Luke 7:23 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And blessed is he, whosoever shall not be offended in me.

The word behind “offended” pictures a snare: flourishing belongs to the one who does not let Jesus become the point where expectation trips them.

Flourishing remains possible when Jesus meets you in a way that unsettles what you expected. The verse names the danger as stumbling over him and being caught there, not merely feeling hurt.

WHAT THIS UNDOES

It overturns the assumption that Jesus must fit the picture you already hold before he can be received.

σκανδαλισθῇ

skandalisthē

GROWS FROM

σκανδαλ-

skandal-

A snare or stumbling point; by extension, being tripped up or caught.

“stumble over” in this verse is skandalisthē. “Offended” can sound like hurt feelings, but this Greek word evokes being caught in a trap or tripped by a stumbling point. The verse names the danger as stumbling over Jesus and being caught there.

ALSO GROWS

skandalon: A snare or stumbling block

σκάνδαλον

It names the point that catches or trips someone, giving the verse’s warning a concrete image.

skandalizō: To cause to stumble, or to be tripped up

σκανδαλίζω

This is the verb family behind “offended”; it shows the verse describing a fall or trap, not only hurt feelings.

μακάριος

makarios

GROWS FROM

μακαρ-

makar-

Flourishing; a state of blessedness.

The word carries the sense of flourishing, a life-state rather than a passing good feeling. Here flourishing is named alongside the risk of stumbling at Jesus.

ALSO GROWS

makarizō: To call blessed or flourishing

μακαρίζω

This related verb shows the word family naming the recognition of a flourishing state.

makarismos: Blessedness or flourishing

μακαρισμός

This noun form makes the state explicit, echoing the kind of life the verse calls flourishing.

What is encountered as God’s presence can become either refuge or stumbling point.

And he shall be for a set-apart place; but for a stone of striking and a rock of stumbling to both houses of Israel, for a trap and for a snare to those who settle in Jerusalem.
Isaiah 8:14 · SDVThe same presence is named as sanctuary and as a stumbling stone and snare.
When Jesus knew within himself that his disciples murmured at it, he said to them, Does this cause you to stumble?
John 6:61 · SDVJesus names the moment his words become a stumbling point for those hearing him.
And a stone to strike against, and a rock that springs the trap, to those who strike against the word and will not yield, and to this they were also set.
1 Peter 2:8 · SDVThe verse uses the same Greek word-family to describe the word becoming a stumbling point.
And a stone to strike against, and a rock that springs the trap, to those who strike against the word and will not yield, and to this they were also set.
1 Peter 2:8 · SDV

The same Greek word-family names a stumbling stone here. It opens Luke’s “offended in me” as more than wounded feelings: the encounter can catch someone and become a fall.

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Luke 7:23 Meaning