What Does Luke 7:34 Mean in the King James?
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The insult preserves the truth it tries to weaponize: the Son of Man is a friend to people others reduce to their failures.
THE MEANING
You see how accusation can turn ordinary eating and drinking into evidence of excess, then turn closeness to tax collectors and people marked by missing the mark into guilt by association. Yet “friend” keeps the relationship visible inside the insult: the charge names his nearness to them rather than hiding it.
WHAT THIS UNDOES
The verse unsettles the belief that closeness to people labeled sinners proves moral failure; here, that closeness is named as friendship.
THE ROOT
φίλος
philos
GROWS FROM
φιλέω
phileō
To love or hold dear.
The word for friend belongs to the Greek family of love and affection, giving the accusation more weight than mere association. What the critics frame as a charge is also a word for real attachment.
ALSO GROWS
philia: Friendship, affection.
φιλία
This related word makes explicit the affection carried by calling someone a friend.
philadelphia: Brotherly affection.
φιλαδελφία
Its shared philo- element links friendship with a form of close, loving regard.
ἁμαρτωλῶν
hamartōlōn
GROWS FROM
ἁμαρτάνω
hamartanō
To miss or err.
The label names people through missing or erring, and the sentence places the Son of Man beside them as their friend. English can make “sinners” sound like a fixed category; the Greek word family also keeps the act of missing in view.
ALSO GROWS
hamartia: Missing, error.
ἁμαρτία
This related noun names the missing itself, linking the label to an action rather than a separate kind of person.
hamartōlos: One who misses or errs; a sinner.
ἁμαρτωλός
This is the singular form of the label used here, keeping the people and the act in the same word family.
THE PATTERN
Visible eating and companionship can be turned into evidence for a moral verdict.
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:THE THREAD
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.The same Greek word family appears here in “friends”: φίλους (philous), from φίλος (philos). In Luke the word is used as an accusation because of whom the Son of Man is near; here friendship names closeness expressed through trust and disclosure.
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