What Does Luke 7:34 Mean?

The Son of Man has come eating and drinking, and you say, Look, a gluttonous man and a wine drinker, a friend of tax collectors and of those who miss the mark!
Luke 7:34 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

The insult preserves the truth it tries to weaponize: the Son of Man is a friend to people others reduce to their failures.

You see how accusation can turn ordinary eating and drinking into evidence of excess, then turn closeness to tax collectors and people marked by missing the mark into guilt by association. Yet “friend” keeps the relationship visible inside the insult: the charge names his nearness to them rather than hiding it.

WHAT THIS UNDOES

The verse unsettles the belief that closeness to people labeled sinners proves moral failure; here, that closeness is named as friendship.

φίλος

philos

GROWS FROM

φιλέω

phileō

To love or hold dear.

The word for friend belongs to the Greek family of love and affection, giving the accusation more weight than mere association. What the critics frame as a charge is also a word for real attachment.

ALSO GROWS

philia: Friendship, affection.

φιλία

This related word makes explicit the affection carried by calling someone a friend.

philadelphia: Brotherly affection.

φιλαδελφία

Its shared philo- element links friendship with a form of close, loving regard.

ἁμαρτωλῶν

hamartōlōn

GROWS FROM

ἁμαρτάνω

hamartanō

To miss or err.

The label names people through missing or erring, and the sentence places the Son of Man beside them as their friend. English can make “sinners” sound like a fixed category; the Greek word family also keeps the act of missing in view.

ALSO GROWS

hamartia: Missing, error.

ἁμαρτία

This related noun names the missing itself, linking the label to an action rather than a separate kind of person.

hamartōlos: One who misses or errs; a sinner.

ἁμαρτωλός

This is the singular form of the label used here, keeping the people and the act in the same word family.

Visible eating and companionship can be turned into evidence for a moral verdict.

And the separated ones and the writers murmured, saying, "This man receives those who miss the mark, and eats with them."
Luke 15:2 · SDVThe complaint again treats welcome at the table as grounds for condemning the one who welcomes.
And when the separated ones saw it, they said to his learners, Why does your teacher eat with tax collectors and those who miss the mark?
Matthew 9:11 · SDVEating with the same people is presented as a question against the person sharing the meal.
Let no one therefore judge you in eating, or in drinking, or in the portion of a feast, or of a new moon, or of sabbaths.
Colossians 2:16 · SDVThe verse names food and drink among the visible practices that can become grounds for judgment.
No longer do I call you servants, for the servant does not know what his lord does. But I have called you friends, for all that I heard from my Father I have shown you.
John 15:15 · SDV

The same Greek word family appears here in “friends”: ⁨φίλους⁩ (philous), from ⁨φίλος⁩ (philos). In Luke the word is used as an accusation because of whom the Son of Man is near; here friendship names closeness expressed through trust and disclosure.

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Luke 7:34 Meaning