What Does Luke 9:5 Mean in the King James?

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Luke 9:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The dust is made to testify to the refusal that sends the messengers away.

When you carry a message and are refused welcome, departure makes that refusal visible instead of forcing reception. The dust shaken from your feet stands as testimony against those who refuse you; their refusal remains answerable as you go on.

WHAT THIS UNDOES

The lie is that every refusal must be overcome through continued pressure. This verse lets the encounter end and leaves the refusal itself as testimony.

ἀποτινάσσετε

apotinassete

GROWS FROM

⁨τινασσ-⁩ (⁨τινάσσω⁩)

shake, agitate

The verb joins ⁨ἀπό⁩ (apo, away from) with ⁨τινάσσω⁩ (tinassō, shake): the dust is shaken away as the messengers depart. The related verb ⁨ἐκτινάσσω⁩ (ektinassō, shake off) carries the same gesture in Acts 13:51.

ALSO GROWS

tinassō: shake, agitate

τινάσσω

This is the base verb whose action gives the verse its physical gesture.

ektinassō: shake out or off

ἐκτινάσσω

Acts 13:51 uses this related form for shaking dust from the feet, making departure itself visible.

μαρτύριον

martyrion

GROWS FROM

μαρτυρ-

martyr-

witness, attest

The word for testimony shares its family with ⁨μάρτυς⁩ (martys, witness), tying the dust gesture to an act of attestation. Because the testimony is against those refusing welcome, it also makes their refusal answerable.

ALSO GROWS

martys: witness

μάρτυς

The witness is the one who attests; here the departing act itself bears witness.

martyria: testimony, witness

μαρτυρία

This same word family names testimony, showing the gesture carries a message rather than serving as mere display.

δέχωνται

dechōntai

GROWS FROM

δεχ-

dech-

receive, welcome

“receive” in this verse is dechōntai. The verse centers on whether the messengers are received or welcomed. That gives the gesture a clear boundary: it addresses refused welcome, not a demand to manufacture consent.

ALSO GROWS

apodechomai: welcome, receive gladly

ἀποδέχομαι

This compound keeps the sense of reception as welcome.

paradechomai: accept, acknowledge

παραδέχομαι

This related form shows reception can include accepting what is presented.

A physical sign can carry testimony beyond the words spoken.

This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
Genesis 31:52 · KJVThe heap and pillar give a boundary a physical witness beyond the spoken agreement.
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
Ezekiel 12:11 · KJVThe enacted sign carries its warning through visible action.
But they shook off the dust of their feet against them, and came unto Iconium.
Acts 13:51 · KJVThe dust shaken from the feet makes rejection visible as the messengers depart.
But they shook off the dust of their feet against them, and came unto Iconium.
Acts 13:51 · KJV

Acts uses ⁨ἐκτινάσσω⁩ (ektinassō, shake off), formed from the same ⁨τινάσσω⁩ (tinassō, shake) stem as Luke’s ⁨ἀποτινάσσω⁩ (apotinassō, shake off). The shared root keeps the gesture concrete: the dust is shaken away as the messengers leave, and the refusal stands as witness.

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Luke 9:5 KJV Meaning