What Does Mark 1:5 Mean in the King James?
And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The way into the water passes through bringing what is missing into the open.
THE MEANING
The movement toward the river begins with people bringing their missing into speech. Their immersion gives that turn a bodily form: what has been named is met in the water. The verse speaks now of openness as part of the movement toward wholeness.
WHAT THIS UNDOES
The lie that your failures must remain hidden before you can draw near is undone: here the crowd approaches while speaking them aloud.
THE ROOT
ἐξομολογούμενοι
exomologoumenoi
GROWS FROM
ὁμολογ-
homolog-
The verb means to acknowledge openly; its core is saying or agreeing with what is named.
The word translated “confessing” makes speech part of the movement into the river. Read with “sins,” it brings what is missing into the open instead of leaving it concealed.
ALSO GROWS
homologeō: acknowledge, confess
ὁμολογέω
This related verb keeps the focus on openly recognizing what is true.
homologia: confession, acknowledgment
ὁμολογία
The related noun shows that confession is the spoken acknowledgment carried by the verb here.
ἁμαρτίας
hamartias
GROWS FROM
ἁμαρτ-
hamart-
The word belongs to the Greek family for missing or going wrong; here it names what the people bring into speech.
English “sins” can sound like a fixed label, while the root keeps the act of missing in view. Beside “confessing,” the verse shows that the missing is spoken openly as the people enter the water.
ALSO GROWS
hamartanō: miss, err, go wrong
ἁμαρτάνω
This verb makes the root’s sense of missing visible as an action.
hamartēma: error, offense
ἁμάρτημα
This related noun names a particular instance of missing or going wrong.
ἐβαπτίζοντο
ebaptizonto
GROWS FROM
βάπτω
baptō
The verb βαπτίζω means immerse, rooted in the action of dipping or plunging.
“baptized” in this verse is ebaptizonto. The Greek keeps the concrete action in view: these people are immersed in the Jordan. Related words preserve the same physical image, so the verse’s turn is spoken and embodied.
ALSO GROWS
baptisma: immersion
βάπτισμα
This related noun names the act of entering the water.
baptistēs: immerser
βαπτιστής
This related word names the one who immerses, the role attached to the action in the verse.
THE PATTERN
Movement toward cleansing becomes visible when what is missing is brought into the open.
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.Mark’s immersion and Acts’ command to be baptized share the same verb for immersion; both verses also name sins. The shared roots keep the focus on an embodied turn in which what is missing is brought into the open.
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