What Does Mark 5:12 Mean in the King James?

And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:12 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The voices ask for relocation into a new host: “send us into the swine” names the destination, and “enter into them” names the purpose.

The voices name their desired destination and purpose together: they ask to be sent into the swine so they may enter them. The verse makes the requested movement a transfer into another living body, not disappearance.

WHAT THIS UNDOES

The belief that being driven out means being annihilated is unsettled here: the voices ask to be transferred into another host.

εἰσέλθωμεν

eiselthōmen

GROWS FROM

⁨ἔρχομαι⁩ (erchomai), with ⁨εἰς⁩ (eis)

⁨ἔρχομαι⁩ (erchomai) means come or go; ⁨εἰς⁩ (eis) means into, giving the compound the sense of going in or entering.

The verb’s stem carries movement, and the prefix fixes that movement across a boundary and into something. The sentence first names the swine as the destination, then repeats that inward direction in the verb “enter.”

ALSO GROWS

erchomai: come, go

ἔρχομαι

The base verb names movement before the prefix specifies its direction.

exerchomai: go out, come out

ἐξέρχομαι

It shares the movement-root ⁨ἔρχομαι⁩ (erchomai, come or go), while ⁨ἐκ⁩ (ek, out of) turns the direction outward.

παρεκάλεσαν

parekalesan

GROWS FROM

⁨καλέω⁩ (kaleō), with ⁨παρά⁩ (para)

⁨καλέω⁩ (kaleō) means call or invite; ⁨παρά⁩ (para) means beside or alongside. Together, ⁨παρακαλέω⁩ (parakaleō) carries the sense of appealing to or urging someone.

“Besought” is an urging appeal, not a neutral exchange of words. The voices appeal directly to Jesus for the transfer they describe.

ALSO GROWS

kaleō: call, invite

καλέω

This is the call-root within ⁨παρακαλέω⁩ (parakaleō, appeal or urge).

paraklēsis: appeal, encouragement, consolation

παράκλησις

This related noun carries the appeal or urging sense into another form.

A presence entering a vessel takes up a particular place, and the text names what follows.

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 5:13 · KJVThe entry requested in the preceding verse happens here, and the swine’s course changes immediately afterward.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Luke 22:3 · KJVThe same entry-language names Judas as the host, making the receiving person explicit.
Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Matthew 12:29 · KJVEntry into a dwelling is tied to taking possession of what is inside.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Luke 22:3 · KJV

Luke uses the same Greek verb ⁨εἰσέρχομαι⁩ (eiserchomai, enter) as Mark’s “enter into them.” The shared root lets the language of entry connect the requested transfer into the swine with another named host.

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Mark 5:12 KJV Meaning