What Does Mark 5:12 Mean?

And the demons pleaded with him, saying, "Send us into the swine, that we may enter into them."
Mark 5:12 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And all the devils besought him, saying, Send us into the swine, that we may enter into them.

The voices ask for relocation into a new host: “send us into the swine” names the destination, and “enter into them” names the purpose.

The voices name their desired destination and purpose together: they ask to be sent into the swine so they may enter them. The verse makes the requested movement a transfer into another living body, not disappearance.

WHAT THIS UNDOES

The belief that being driven out means being annihilated is unsettled here: the voices ask to be transferred into another host.

εἰσέλθωμεν

eiselthōmen

GROWS FROM

⁨ἔρχομαι⁩ (erchomai), with ⁨εἰς⁩ (eis)

⁨ἔρχομαι⁩ (erchomai) means come or go; ⁨εἰς⁩ (eis) means into, giving the compound the sense of going in or entering.

The verb’s stem carries movement, and the prefix fixes that movement across a boundary and into something. The sentence first names the swine as the destination, then repeats that inward direction in the verb “enter.”

ALSO GROWS

erchomai: come, go

ἔρχομαι

The base verb names movement before the prefix specifies its direction.

exerchomai: go out, come out

ἐξέρχομαι

It shares the movement-root ⁨ἔρχομαι⁩ (erchomai, come or go), while ⁨ἐκ⁩ (ek, out of) turns the direction outward.

παρεκάλεσαν

parekalesan

GROWS FROM

⁨καλέω⁩ (kaleō), with ⁨παρά⁩ (para)

⁨καλέω⁩ (kaleō) means call or invite; ⁨παρά⁩ (para) means beside or alongside. Together, ⁨παρακαλέω⁩ (parakaleō) carries the sense of appealing to or urging someone.

“pleaded” in this verse is parekalesan. “Besought” is an urging appeal, not a neutral exchange of words. The voices appeal directly to Jesus for the transfer they describe.

ALSO GROWS

kaleō: call, invite

καλέω

This is the call-root within ⁨παρακαλέω⁩ (parakaleō, appeal or urge).

paraklēsis: appeal, encouragement, consolation

παράκλησις

This related noun carries the appeal or urging sense into another form.

A presence entering a vessel takes up a particular place, and the text names what follows.

And he gave them leave. And the unclean breaths came out and entered into the swine, and the herd, about two thousand, rushed down the steep bank into the sea and were choked in the sea.
Mark 5:13 · SDVThe entry requested in the preceding verse happens here, and the swine’s course changes immediately afterward.
Then the Adversary entered Judas, the one called Iscariot, who was counted among the twelve.
Luke 22:3 · SDVThe same entry-language names Judas as the host, making the receiving person explicit.
Or how can someone enter a strong man's house and strip away his goods, unless he first binds the strong man? Then he will strip his house.
Matthew 12:29 · SDVEntry into a dwelling is tied to taking possession of what is inside.
Then the Adversary entered Judas, the one called Iscariot, who was counted among the twelve.
Luke 22:3 · SDV

Luke uses the same Greek verb ⁨εἰσέρχομαι⁩ (eiserchomai, enter) as Mark’s “enter into them.” The shared root lets the language of entry connect the requested transfer into the swine with another named host.

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Mark 5:12 Meaning