What Does Mark 5:6 Mean in the King James?
But when he saw Jesus afar off, he ran and worshipped him,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “saw” belongs to a family where “know” carries the sense “have seen,” so recognition begins while Jesus is still far off.
THE MEANING
An encounter can reach you across distance, and your body can move before your explanation catches up. The verse leaves the man’s bow unresolved: under an unclean spirit, he runs toward Jesus and prostrates himself, so the response is real without being made simple.
THE ROOT
ἰδών
idōn
GROWS FROM
ἰδ-
See; the same Greek word family also carries knowing through having seen.
“saw” in this verse is idōn. The verse’s word is ἰδών (idōn, “having seen”), from the Greek seeing-family ἰδ-. Its related form οἶδα (oida, “know”) is a perfect form meaning “I have seen,” so Greek keeps sight and knowing close while the verse leaves the man’s recognition unexplained.
ALSO GROWS
oida: know; have seen
οἶδα
This related form carries the result of seeing into knowing, revealing a link English leaves hidden.
eidos: form, visible appearance
εἶδος
The same seeing-family includes what is seen: its visible form or appearance.
idein: to see
ἰδεῖν
This infinitive shares the seeing stem and makes explicit the action carried by ἰδών.
יֵשׁוּעַ
Yēšūaʿ
GROWS FROM
ישע
Deliver; bring out from constriction into spaciousness.
Jesus is the Greek form of Yeshua, a name that carries the nature of deliverance. The root yasha speaks of being brought out from narrowness into room, so the man runs toward the one whose name bears that nature.
ALSO GROWS
yāšaʿ: deliver, bring out
יָשַׁע
The verb names the movement carried in the name: being brought out of distress.
yəšūʿāh: deliverance
יְשׁוּעָה
This noun names the release from constriction that the name Yeshua carries.
μακρόθεν
makrothen
GROWS FROM
μακρ-
Long, extended in space or time.
“afar off” in this verse is makrothen. The word μακρόθεν (makrothen, “from afar”) is built on μακρ- (makr-, “long”). The same long- root appears in μακροθυμία (makrothymia, “slow to heat”), carrying a span from spatial distance to drawn-out restraint; here the distance does not prevent the movement that follows.
ALSO GROWS
makros: long, far-reaching
μακρός
This adjective supplies the sense of an extended span carried in μακρόθεν.
makrothen: from afar, at a distance
μακρόθεν
This is the word used in the verse; it places Jesus at a distance before the man runs.
makrothymia: patience, slow to heat
μακροθυμία
The same μακρ- root stretches from spatial length to a long span of restraint.
THE PATTERN
An overwhelming encounter is first registered in the body, before its meaning is fully interpreted.
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:THE THREAD
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.The “saw” in John 20:8 is εἶδεν (eiden, “he saw”), from the same Greek seeing-family as Mark’s ἰδών (idōn, “having seen”). John’s sight turns to belief, while Mark’s becomes a run and a bow: the shared root links perception to response without making those responses mean the same thing.
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