What Does Mark 9:12 Mean in the King James?
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promise to restore all things stands beside the Son of Man being treated as nothing, so contempt does not make restoration unreal.
THE MEANING
Restoration and suffering stand together in this verse; one does not erase the other. When you are treated as insignificant while something is being set right, the verse holds both realities in the same sentence without pretending the contempt is gone.
WHAT THIS UNDOES
The lie is that if restoration is real, the one who suffers or is treated as worthless cannot be part of it. This verse holds restoration and contempt together.
THE ROOT
ἐξουδενηθῇ
exoudenēthē
GROWS FROM
οὐδείς
oudeis
No one; not one.
“set at nought” in this verse is exoudenēthē. The Greek pictures the Son of Man being regarded as nothing, not simply facing hardship. That language of nullifying a person is placed beside the promise that all things are restored, leaving the contempt visible rather than canceling it out.
ALSO GROWS
ouden: Nothing; not one thing.
οὐδέν
It makes the force of “set at nought” concrete: the one suffering is treated as if he counts for nothing.
exoudeneō: To regard as nothing; to despise.
ἐξουδενέω
This verb family shows that the phrase describes contempt that reduces someone to nothing in another’s eyes.
ἀποκαθιστάνει
apokathistanei
GROWS FROM
ἵστημι
histēmi
To stand or set in place.
“restoreth” in this verse is apokathistanei. The Greek restoration word belongs to a family built around setting something in place again. Its related noun ἀποκατάστασις (apokatastasis, restoration) appears in Acts’ phrase “restitution of all things,” making the scope of this promise explicit.
ALSO GROWS
kathistēmi: To set in place; to appoint.
καθίστημι
This related verb carries the sense of establishing or arranging, which gives “restoreth” a dimension of things being set right.
apokatastasis: Restoration; restitution.
ἀποκατάστασις
This noun names the restoration of all things in Acts 3:21, echoing the same wide scope found here.
THE PATTERN
Scripture holds the promise of restoration together with the suffering and rejection borne by those bound up with it.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.THE THREAD
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.“Restitution” here is ἀποκατάστασις (apokatastasis, restoration), from the same word family as “restoreth” in Mark. Acts names the same wide horizon of restoration, while Mark holds it beside the Son of Man’s suffering and contempt.
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