What Does Matthew 11:14 Mean in the King James?

And if ye will receive it, this is Elias, which was for to come.
Matthew 11:14 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The promised Elijah is present in John, but recognition depends on whether the hearer is willing to receive it.

This verse speaks now wherever a promise takes shape in a person: John bears the identity of the Elijah who was to come, yet the claim still has to be welcomed. Arrival and recognition are not the same event.

WHAT THIS UNDOES

The assumption that naming a promised figure makes recognition automatic. The promised identity can be present while still refused.

δέξασθαι

dexasthai

GROWS FROM

δεχ-

dech-

To receive, take in, welcome.

“receive” in this verse is dexasthai. The verb names welcoming a claim, not merely hearing its sound. The condition in the verse is whether the hearer makes room for the identification of John with Elijah.

ALSO GROWS

apodechomai: Receive, welcome, accept.

ἀποδέχομαι

This compound keeps the sense of welcoming, showing that reception involves taking something in.

prosdechomai: Receive, welcome, await.

προσδέχομαι

Its sense of receiving or awaiting connects recognition with being open to what arrives.

ἔρχεσθαι

erchesthai

GROWS FROM

ἐρχ-

erch-

To come, arrive.

The phrase “which was for to come” uses ⁨ἔρχομαι⁩ (erchomai, “come, arrive”), the same verb Matthew 17:12 uses to say Elijah has “come already” though people do not know him. The name Elijah, ⁨אֵלִיָּהוּ⁩ (Eliyahu; Greek ⁨Ἠλίας⁩, Ēlias), means “My God is YHWH”: the name carries a confession, while the verb marks the arrival.

ALSO GROWS

eiserchomai: Enter, go in.

εἰσέρχομαι

This compound gives arrival the shape of entering, illuminating how a promised coming can take place in someone already among the people.

exerchomai: Go out, come out, depart.

ἐξέρχομαι

This compound shares the arrival-and-movement stem, showing how the root marks movement into or out of a place.

A promise becomes recognizable through the messenger who embodies it, and reception determines whether the message is recognized.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Malachi 4:5 · KJVElijah is named in advance, establishing the promised arrival Matthew says is present.
He came unto his own, and his own received him not.
John 1:11 · KJVArrival and refusal coexist, showing that presence alone does not guarantee recognition.
He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Luke 10:16 · KJVThe reception or rejection of a messenger reaches beyond the person to the one who sent them.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Matthew 17:12 · KJV

Matthew 17:12 repeats ⁨ἔρχομαι⁩ (erchomai, “come”), the root behind “which was for to come” here. Elijah has arrived, yet people do not know him; that makes “if ye will receive it” the hinge between arrival and recognition.

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Matthew 11:14 KJV Meaning