What Does Matthew 13:49 Mean in the King James?
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “end of the world” is the completion of an age, and its last act is a boundary drawn through a mixed company.
THE MEANING
The age you inhabit has a completion, and at its close the messengers separate the wicked from among the just. The verse leaves that division stark: they are not treated as one undifferentiated company.
WHAT THIS UNDOES
It undoes the belief that standing among the just makes someone just: the verse places the wicked within their midst until the separation.
THE ROOT
αἰῶνος
aiōnos
GROWS FROM
αἰών
aiōn
An age or era, a span of time.
The Greek word translated “world” here is aiōn, meaning “age,” rather than kosmos, meaning the ordered world. The phrase points to an age reaching completion, so the focus falls on the closing of a span of time.
ALSO GROWS
aiōnios: Of or belonging to an age.
αἰώνιος
This adjective grows from the same word and keeps the idea of an age present where English can suggest only timelessness.
aiōnes: Ages, the plural of aiōn.
αἰῶνες
The plural preserves the root’s concrete sense of successive ages, rather than a single undifferentiated world.
ἀφοριοῦσιν
aphoriousin
GROWS FROM
ὁρίζω (horizō), within ἀφορίζω (aphorizō)
To mark out or determine a boundary; aphorizō means to separate off.
The verb translated “sever” carries the image of marking something off by a boundary. The closing of the age is pictured as a clear division, not a vague fading away.
ALSO GROWS
horizō: Determine, appoint, or mark out.
ὁρίζω
This related verb shows the boundary-setting sense inside the act of separating.
aphōrismenos: Set apart or separated.
ἀφωρισμένος
This form of aphorizō makes visible the state created by the boundary: something is marked off from what surrounds it.
δικαίων
dikaiōn
GROWS FROM
δίκη (dikē), in δίκαιος (dikaios)
Rightness or justice; dikaios describes one who is just or aligned with what is right.
“The just” names people by their alignment with rightness, not merely by where they stand. That makes the separation a distinction of character within the company, not simply a sorting of outsiders from insiders.
ALSO GROWS
dikaiosynē: Justice or alignment with what is right.
δικαιοσύνη
The related noun gives the quality by which the just are described.
dikaioō: To set right or declare just.
δικαιόω
This verb shows the same root moving from a quality of rightness to an act of setting right.
THE PATTERN
At an appointed judgment, what is mixed is separated according to its true character.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.THE THREAD
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.The shared phrase συντέλεια τοῦ αἰῶνος (synteleia tou aiōnos, “completion of the age”) appears in both verses. Verse 40 places that closing moment inside the harvest image, where the tares are gathered and burned; verse 49 names the separation that completes the sorting.
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