What Does Matthew 15:31 Mean in the King James?
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wonder is that what was blocked becomes visible as speech, soundness, movement, and sight.
THE MEANING
Wholeness appears as capacity returning: the mute speak, the maimed are sound, the lame walk, and the blind see. What the crowd witnesses gives weight to the God of Israel. The verse holds restoration as the uncovering of what affliction has covered.
WHAT THIS UNDOES
A damaged capacity is not necessarily a person’s final shape; here the visible condition does not get the last word.
THE ROOT
ὑγιεῖς
hygieis
GROWS FROM
ὑγι-
hygi-
Soundness, health, being whole
The word translated “whole” names soundness and health. Beside “maimed,” it shows a blocked capacity opening into action: the person is sound enough to move through the world again.
ALSO GROWS
hygiainō: to be sound or healthy
ὑγιαίνω
Its sense of soundness clarifies that “whole” describes restored capacity, not an added quality detached from the body.
hygeia: health
ὑγίεια
This related word makes the verse’s wholeness concrete: health is what becomes visible as speech, walking, and sight return.
THE PATTERN
Wholeness becomes visible when blocked capacities open, and what is seen gives weight to God.
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.THE THREAD
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.Isaiah names the lame man’s leap and the muted tongue’s song; this verse shows those same capacities opening as walking and speech, alongside sight. Its waters breaking into the wilderness picture restoration as release from a barren constraint.
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