What Does Matthew 15:5 Mean in the King James?

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Matthew 15:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

A sacred label cannot erase the real benefit your father or mother could receive from you.

You can call something a gift while it remains help your father or mother could receive from you. The verse exposes how a sacred-sounding name can cover the choice to withhold that benefit.

WHAT THIS UNDOES

It undoes the belief that calling available help a gift automatically means it no longer counts as help withheld from a parent.

ὠφεληθῇς

ōphelēthēs

GROWS FROM

ὠφελ-

ōphel-

to help or benefit

“profited” in this verse is ōphelēthēs. The sentence names a real benefit the parent could receive from the speaker. That benefit remains audible beneath the label “gift,” so the label cannot make the parent’s gain disappear.

ALSO GROWS

ōpheleia: benefit, profit

ὠφέλεια

This noun makes clear that the word concerns actual good someone receives, not just money or abstract advantage.

ōphelimos: useful, beneficial

ὠφέλιμος

This branch keeps the focus on the usefulness of what the speaker could provide.

δῶρον

dōron

GROWS FROM

δωρ-

dōr-

a gift, something given

“gift” in this verse is dōron. The word names something given, but the verse places that name over a resource that could benefit a parent. The tension is between the spoken designation and the concrete good the parent could receive.

ALSO GROWS

dōrea: gift, grant

δωρεά

This related word keeps the focus on a bestowed benefit, making the gift’s real value visible beneath its designation.

dōreomai: to grant, bestow

δωρέομαι

This related verb shows the act of giving behind the noun: what is called a gift still concerns who receives what is bestowed.

A religious claim is exposed by whether it fulfills concrete obligations of honor and care.

Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Exodus 20:12 · KJVThe command names honoring parents as a concrete obligation that a sacred designation cannot cancel.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
1 Samuel 15:22 · KJVThe verse makes obedience more important than presenting a sacrifice.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 1:27 · KJVIt connects devotion to God with care expressed through what one does for people in need.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:11 · KJV

Mark preserves the word “gift” and names the claimed result: the speaker is declared “free.” The shared word ⁨δῶρον⁩ (dōron, “gift”) makes the maneuver visible: what could benefit a parent is relabeled, and that label is used to claim release from the obligation.

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Matthew 15:5 KJV Meaning