What Does Matthew 15:5 Mean?

But you say, Whoever says to his father or mother, It is a gift, whatever help you might have from me.
Matthew 15:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

A sacred label cannot erase the real benefit your father or mother could receive from you.

You can call something a gift while it remains help your father or mother could receive from you. The verse exposes how a sacred-sounding name can cover the choice to withhold that benefit.

WHAT THIS UNDOES

It undoes the belief that calling available help a gift automatically means it no longer counts as help withheld from a parent.

ὠφεληθῇς

ōphelēthēs

GROWS FROM

ὠφελ-

ōphel-

to help or benefit

“help” in this verse is ōphelēthēs. The sentence names a real benefit the parent could receive from the speaker. That benefit remains audible beneath the label “gift,” so the label cannot make the parent’s gain disappear.

ALSO GROWS

ōpheleia: benefit, profit

ὠφέλεια

This noun makes clear that the word concerns actual good someone receives, not just money or abstract advantage.

ōphelimos: useful, beneficial

ὠφέλιμος

This branch keeps the focus on the usefulness of what the speaker could provide.

δῶρον

dōron

GROWS FROM

δωρ-

dōr-

a gift, something given

“gift” in this verse is dōron. The word names something given, but the verse places that name over a resource that could benefit a parent. The tension is between the spoken designation and the concrete good the parent could receive.

ALSO GROWS

dōrea: gift, grant

δωρεά

This related word keeps the focus on a bestowed benefit, making the gift’s real value visible beneath its designation.

dōreomai: to grant, bestow

δωρέομαι

This related verb shows the act of giving behind the noun: what is called a gift still concerns who receives what is bestowed.

A religious claim is exposed by whether it fulfills concrete obligations of honor and care.

Give weight to your father and your mother, that your days may lengthen upon the ground which the LORD your God gives you.
Exodus 20:12 · SDVThe command names honoring parents as a concrete obligation that a sacred designation cannot cancel.
And Samuel said, Does the LORD delight in rising offerings and slaughtered offerings as much as in hearing and responding to the voice of the LORD? Behold, hearing and responding is better than a slaughtered offering; to prick the ear is better than the fat of rams.
1 Samuel 15:22 · SDVThe verse makes obedience more important than presenting a sacrifice.
Clean and unstained service before God and Father is this, to visit the fatherless and widowed in their being pressed, and to keep oneself unspotted from the world.
James 1:27 · SDVIt connects devotion to God with care expressed through what one does for people in need.
But you say, If a man says to his father or his mother, Corban, whatever help from me you might have had, he is free.
Mark 7:11 · SDV

Mark preserves the word “gift” and names the claimed result: the speaker is declared “free.” The shared word ⁨δῶρον⁩ (dōron, “gift”) makes the maneuver visible: what could benefit a parent is relabeled, and that label is used to claim release from the obligation.

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Matthew 15:5 Meaning