What Does Matthew 19:6 Mean in the King James?
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek says God yoked them together, so “one flesh” names a shared life bound by God, not simply two people standing side by side.
THE MEANING
Where this bond is present, the verse names it as one shared embodied life: two become “one flesh.” The Greek joining word evokes a pair bound together under a yoke. Human separation is a rupture of the joining the verse says God forms.
WHAT THIS UNDOES
The verse undoes the belief that marriage is only two independent lives sharing a household: it calls the union “one flesh” and names separation as the division of a bond God forms.
THE ROOT
συνέζευξεν
synezeuxen
GROWS FROM
ζευγ
zeug-
yoke; join as a pair
The English “joined together” can sound like simple closeness, but συνέζευξεν names being yoked as a pair. The image connects “one flesh” to a shared bond: two remain distinct people, yet their lives are joined under one yoke.
ALSO GROWS
zygos: yoke
ζυγός
This related word makes the yoke image in the joining verb visible: the pair is bound together, not merely near each other.
syzygos: yokefellow; companion
σύζυγος
This related word for a companion carries the sense of being paired under a yoke, illuminating the shared bond in the verse.
THE PATTERN
A formed bond changes two separate lives into a shared life that is not casually severed.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.THE THREAD
What therefore God hath joined together, let not man put asunder.Mark uses the same Greek verb, συνέζευξεν (synezeuxen), from ζευγ (zeug-), “yoke; join as a pair.” The shared root brings the image into focus: God joins the pair under one bond, and the verse names human separation as breaking that joining.
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