What Does Matthew 21:1 Mean in the King James?
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek verb for “sent” makes arrival a launch point: Jesus dispatches the disciples as they reach Jerusalem’s threshold.
THE MEANING
You stand at a threshold where coming near and being sent meet. Jerusalem carries the consonants of wholeness in its Hebrew name, yet arrival opens a new direction through the two disciples.
WHAT THIS UNDOES
It undoes the belief that reaching a sacred place means movement is finished; here, arrival opens a fresh sending.
THE ROOT
ἀπέστειλεν
apésteilen
GROWS FROM
στελλ-
stell-
To set in order or prepare; in this word family, to dispatch or send out.
The verb belongs to the ἀποστέλλω (apostellō) family: its stem appears as στελλ- and, with a vowel change, στολ-. The sending is a deliberate dispatch, and the same family names both the act of sending and the person sent.
ALSO GROWS
apostolē: Sending, commission
ἀποστολή
It names the mission created by the dispatch: movement with a direction and purpose.
apostolos: One sent out, messenger
ἀπόστολος
It names the person shaped by the same sending; the disciples carry the movement outward.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שׁלם
š-l-m
To be whole or complete; wholeness.
“Jerusalem” in this verse is Yerushalayim. The Hebrew name carries the consonants שׁ־ל־ם of shalom, wholeness. The scene moves toward that name, then sends people onward: arrival at wholeness opens into further movement.
ALSO GROWS
shalom: Wholeness, well-being
שָׁלוֹם
This shared consonantal family lets Jerusalem’s name hold the idea of wholeness within the place toward which the group is moving.
shalem: Whole, complete
שָׁלֵם
The same consonants name completeness, deepening the destination beyond a location into an image of wholeness.
THE PATTERN
Coming to a point of encounter opens into being sent outward.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.Matthew uses ἀποστέλλω (apostellō) when Jesus sends the two disciples; John uses the same Greek verb family when Jesus says the Father sent him. The small dispatch in Matthew belongs to a wider relay of sending.
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