What Does Matthew 23:27 Mean in the King James?
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The white surface does not cleanse the grave; it only makes what is inside harder to see.
THE MEANING
This warning reaches you wherever an outward display of beauty stands in for an inward life that is whole. A polished appearance can cover what is dead and unclean within, but it does not change what the interior holds.
WHAT THIS UNDOES
It undoes the belief that a spotless religious appearance proves inward wholeness.
THE ROOT
ἀκαθαρσίας
akatharsias
GROWS FROM
καθαρ-
kathar-
Clean, pure; the base sense behind words for cleansing.
The Greek word for “uncleanness” is built on the same stem as words for “clean” and “cleanse,” with a negating prefix. That makes the contrast sharp: the tomb can be coated white, while its contents remain untouched by cleansing.
ALSO GROWS
katharos: Clean or pure.
καθαρός
It names the condition the whitened exterior appears to have, while the verse says the tomb’s interior holds its opposite.
katharizō: To cleanse or make clean.
καθαρίζω
It points to a change in condition that a white coating only imitates.
THE PATTERN
A visible surface cannot establish the hidden condition of the heart; what is within remains decisive.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.All these evil things come from within, and defile the man.THE THREAD
All these evil things come from within, and defile the man.Both verses use ἔσωθεν (esōthen, from within). Matthew fills the inner space with the image of a tomb; Mark names that interior as the source from which defilement comes.
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