What Does Matthew 27:41 Mean in the King James?
Likewise also the chief priests mocking him, with the scribes and elders, said,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Status can coordinate ridicule and make cruelty sound authoritative.
THE MEANING
This scene shows religious office, learned authority, and age standing together in contempt. The one they mock is treated as a spectacle while they claim the right to judge what power should look like. The verse holds at the threshold of their words, as collective ridicule takes the floor.
WHAT THIS UNDOES
It undoes the belief that religious title, learning, or seniority guarantees clear sight; these forms of status can also unite in contempt.
THE ROOT
ἐμπαίζοντες
empaizontes
GROWS FROM
ἐμπαίζω
empaizō
To mock, ridicule, or make sport of.
“mocking” in this verse is empaizontes. The word carries the sense of turning someone into an object of amusement. Its related forms name both the act of mockery and the person who performs it, revealing contempt as something people enact together.
ALSO GROWS
empaigmos: Mockery; derision.
ἐμπαιγμός
The noun makes the act in this verse visible as a shared form of contempt.
empaiktēs: A mocker; a scoffer.
ἐμπαίκτης
The agent word shows how mockery can become a role people take on.
THE PATTERN
When suffering becomes public, mockery casts rescue as the test of whether the sufferer is truly who they claim to be.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.THE THREAD
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.Matthew 20:19 uses the same verb, ἐμπαίζω (empaizō), meaning “to mock or make sport of.” Here that action is shared by the chief priests, scribes, and elders.
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