What Does Nehemiah 7:50 Mean in the King James?
The children of Reaiah, the children of Rezin, the children of Nekoda,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The names turn a bare roll call into a claim of visibility: Reaiah evokes being seen, while Nekoda evokes being marked.
THE MEANING
This line keeps three family names visible among the descendants. Reaiah is commonly understood as “Yah has seen,” and Nekoda is linked to “marked,” so the list carries a quiet movement from being seen to being distinctly named. The verse gives no biography; its attention rests in the preservation of names.
THE ROOT
רְאָיָה
Reʾāyāh
GROWS FROM
ראה
See, look, perceive.
“Reaiah” in this verse is Reʾāyāh. The name is commonly read as “Yah has seen.” Its verb root also yields words for sight and appearance, so the name carries the act of being seen inside a genealogy that makes people visible by name.
ALSO GROWS
raʾah: To see, look, or perceive.
רָאָה
This is the seeing at the heart of Reaiah’s name and connects the name to the verse’s act of keeping a family line in view.
marʾeh: Sight, appearance, or vision.
מַרְאֶה
The same root moves from the act of seeing to what is seen, widening the name’s echo from a person who is seen to visible presence.
נְקוֹדָא
Nəqōdāʾ
GROWS FROM
נקד
Mark with points or make speckled.
Nekoda is commonly linked to the root for marking or speckling. Beside Reaiah’s seeing-root, the name evokes a line that is not faceless but distinctly marked.
ALSO GROWS
nāqōd: Speckled or spotted.
נָקֹד
The marked quality of this branch echoes Nekoda’s name within a verse that preserves each family by name.
neqūddāh: A dot or point.
נְקֻדָּה
A point is a small, distinct mark; the image fits the verse’s attention to particular family lines.
THE PATTERN
Being seen and called by name keeps a person from dissolving into an anonymous multitude.
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.THE THREAD
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?Reaiah is commonly understood as “Yah has seen,” from ראה (raʾah, “see”). Hagar’s words use that same seeing-root, letting this roll call echo the truth that a named person is brought into view.
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