What Does Nehemiah 9:17 Mean in the King James?
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
You can turn toward bondage, yet God’s faithful love does not turn your rebellion into abandonment.
THE MEANING
You can refuse what you have seen and choose the road back into bondage. Even there, God is forgiving, gracious, compassionate, slow to flare, rich in faithful love, and does not forsake you.
WHAT THIS UNDOES
“If I rebel, God has already abandoned me” is the belief this verse undoes: it names the rebellion and says God does not forsake.
THE ROOT
חֶסֶד
chesed
GROWS FROM
חסד
Faithful love; steadfast, loyal kindness.
The word translated “kindness” carries the sense of faithful love, not just a pleasant feeling. The verse shows what that love does: God does not forsake the people even in their rebellion.
ALSO GROWS
chesed: Faithful love, steadfast kindness.
חֶסֶד
This is the word used for God’s “great kindness” in the verse; its staying power appears in the closing words, “and forsookest them not.”
chasid: A faithful or devoted one.
חָסִיד
This related word describes someone marked by faithful devotion, echoing the steadfast character named here.
סְלִיחוֹת
selichot
GROWS FROM
סלח
To pardon or forgive.
The Hebrew calls God “a God of pardons.” Pardon is part of the divine nature named in the verse, present even as the people’s rebellion is laid bare.
ALSO GROWS
salach: To forgive or pardon.
סָלַח
This verb names the forgiving action held within the phrase “a God of pardons.”
selichah: Pardon or forgiveness.
סְלִיחָה
The related noun makes pardon a continuing quality, not only a single response to this rebellion.
לָשׁוּב
lashuv
GROWS FROM
שוב
To turn back or return.
The people appoint a leader to return them to bondage: the root names a turn, and the destination gives that turn its meaning. Return can also describe restoration; here, the verse exposes the pull back toward what constricts.
ALSO GROWS
shuv: To turn back or return.
שׁוּב
This is the verb in “to return to their bondage,” making their choice a deliberate turn toward captivity.
teshuvah: Turning or return.
תְּשׁוּבָה
This related noun shows the same root can name a turn itself; the verse makes the direction of that turn unmistakable.
heshiv: To bring back or restore.
הֵשִׁיב
This form shows the root can also describe restoration, underscoring that return takes its meaning from where it leads.
THE PATTERN
Human rebellion does not cancel God’s steadfast commitment to remain present.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,And he remembered for them his covenant, and repented according to the multitude of his mercies.Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.THE THREAD
O give thanks unto the LORD; for he is good: for his mercy endureth for ever.Nehemiah calls God’s chesed “great kindness” in a sentence that ends, “and forsookest them not”; Psalm 136:1 uses the same Hebrew word, rendered “mercy,” and says it endures for ever. The shared root connects God’s refusal to abandon with faithful love that continues.
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