What Does Numbers 3:13 Mean in the King James?
Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first emergence of life is where this verse brings death and consecration together.
THE MEANING
The LORD’s claim reaches the first emergence of life, human and animal alike. Belonging here carries the weight of death and dedication at once: Egypt’s firstborn are struck, while Israel’s firstborn are set apart as the LORD’s.
THE ROOT
בְּכוֹר
bekhor
GROWS FROM
בכר
בכר (bakhar): to bring forth first; to be firstborn.
The same root forms “firstborn” and “firstfruits,” joining the first emergence of life to the first yield of a harvest. Here, the LORD’s claim falls on what comes first.
ALSO GROWS
bekhorah: birthright
בְּכוֹרָה
The firstborn’s place carries a claim and status that the verse frames as belonging to the LORD.
bikkurim: firstfruits
בִּכּוּרִים
The same root links the firstborn with the first yield, revealing a shared language of first emergence.
הִקְדַּשְׁתִּי
hiqdashti
GROWS FROM
קדש
קדש (qadash): to set apart, to consecrate.
“hallowed” in this verse is hiqdashti. The verb names an act of setting apart. Its root also forms words for what is set apart and the sanctuary, giving the LORD’s claim a boundary: these firstborn are reserved as belonging to him.
ALSO GROWS
qadosh: set apart
קָדוֹשׁ
This branch names the status the verse gives the firstborn through consecration.
miqdash: sanctuary, set-apart place
מִקְדָּשׁ
The shared root connects consecration with a place marked as belonging to the sacred.
THE PATTERN
Scripture marks what comes first in relation to the larger life or yield from which it comes.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.Honour the LORD with thy substance, and with the firstfruits of all thine increase:But now is Christ risen from the dead, and become the firstfruits of them that slept.THE THREAD
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.Exodus uses the same root בכר (bakhar, to bring forth first) for “firstborn” and ties it to what opens the womb. Its closing words, “it is mine,” make the connection between first emergence and belonging explicit.
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