What Does Numbers 31:41 Mean in the King James?
And Moses gave the tribute, which was the LORD’s heave offering, unto Eleazar the priest, as the LORD commanded Moses.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s heave offering here is an assessed levy, so its sacred destination does not make the transfer voluntary.
THE MEANING
A required levy passes into the priest’s hands and is named as the LORD’s raised contribution. The verse holds the command and the sacred designation together: calling the transfer an offering does not erase the force of the tribute.
WHAT THIS UNDOES
A sacred destination does not turn a commanded levy into a freely given gift.
THE ROOT
תְּרוּמָה
terumah
GROWS FROM
רוּם
rum
To rise or be high; in causative forms, to raise or lift up.
תְּרוּמָה (terumah) means a raised contribution or heave offering, linking the portion’s name with being lifted or set apart. Its sacred designation and its transfer to Eleazar are distinct movements: it is raised as the LORD’s portion, then handed to its recipient.
ALSO GROWS
herim: Raised or lifted up.
הֵרִים
This causative form of the root makes the lifting image inside heave offering audible.
ram: High or elevated.
רָם
The same root carries the sense of height, giving the offering the added image of a portion raised from ordinary use.
וַיִּתֵּן
wayyitten
GROWS FROM
נָתַן
n-t-n
To give, set, or place.
The root of gave also carries the sense of placing: the verse shows the tribute being assigned to Eleazar, not merely labeled as sacred. The recipient is part of the transfer’s meaning.
ALSO GROWS
mattan: A gift or present.
מַתָּן
This noun from the same root shows giving as a concrete thing passed from one hand to another.
mattanah: A gift or offering.
מַתָּנָה
This branch reinforces that the root’s act of giving produces something placed in another’s care.
מֹשֶׁה
Mosheh
GROWS FROM
מָשָׁה
m-sh-h
To draw out; the name’s biblical wordplay associates Moses with being drawn out of water.
The name-nature echo of Moses is being drawn out, an image of emergence carried by the giver’s name. That name connection adds a layer to the verse without sharing the root of heave offering.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This verb supplies the name’s biblical wordplay and its image of emergence.
Mosheh: The one drawn out, in the name’s biblical wordplay.
מֹשֶׁה
The name gives the verse’s human actor a nature associated with being drawn out.
THE PATTERN
A sacred claim takes material form when a defined portion moves into an assigned recipient’s hands.
But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.THE THREAD
And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.Exodus uses תְּרוּמָה (terumah, raised contribution) for the share assigned to Aaron and his sons; Numbers places such a share in Eleazar’s hands. The shared root connects the offering’s raised status with its destination.
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